Showing posts with label CTSExplanations. Show all posts
Showing posts with label CTSExplanations. Show all posts

Tuesday, 29 April 2025

Conclave Step by Step through the Papal Interregnum - Mgr Charles Burns and Mgr Denis Carlin - CTS Explanations 2025 Edition

Conclave Step by Step through the Papal Interregnum 2025
Monsignor Charles Burns O.B.E.
Monsignor Denis Carlin 
ISBN 9781860828560
CTS Booklet EX48

Conclave Step by Step through the Papal Interregnum - Mgr Charles Burns and Mgr Denis Carlin - CTS Explanations 2025 Edition

I read a previous edition of this volume, and have tracked down at least 2 even older editions. This specific edition was released in 2025 as both a free eBook and audio from the Catholic Truth Society. I was very glad when I noticed the CTS had this new edition available for the Conclave in 2025. I stumbled across the previous edition of this booklet, from the Conclave in 2013, while researching The Election of a Pope by Charles Burns. This particular volume looks like a scaled down version of his earlier works.  This volume was made available as a PDF for download on the Catholic Truth Society’s website. The other volume The Election of a Pope went through a few editions I found versions from 1963 (H456), 1997 (H500) 2009 (Classics 341). Those three editions are much more extensive than this volume. But this volume deals specifically with a conclave after Pope Francis passed away, and is very concise and to the point. 

The description of this edition of this booklet states:

On 21st April, 2025, The Holy Father, Pope Francis, died. After nine days of official mourning in the Church, the Cardinals will meet in Conclave to elect a new successor of Peter.

Bound by oaths of secrecy, they can never reveal what is said behind the closed doors of the Sistine Chapel, but what can be told about the Conclave – how it is conducted, who fills the many important offices needed to facilitate the process, and what actions are taken behind closed doors – Mgr Charles Burns, OBE explains.

Revised and updated by Mgr Denis Carlin following the death of Pope Francis, this fascinating guide will take you step by step through the interregnum period, from the moment the Camerlengo (the papal household chamberlain) declares ‘Sede Vacante’ (the Holy See is vacant) until white smoke billows from the chimney above St Peter’s Square, signalling the election of a new pope.

The chapters in this volume are:

Introduction
Why Such Interest?
Death of a Pope
The Grand Electors
Before the Conclave
The Conclave Begins
Voting for the Next Pope
Casting Their Votes
Counting the Votes
Double Checking
Impasse
Some Statistics
Election Archived

The introduction of this booklet states:

“The Papacy is a dynasty: it claims to be an unbroken succession of Popes, onwards from the Apostle Peter in the first century of the Christian era, so is possibly the oldest institution surviving continuously to the present day.

Unlike royal dynasties, however, the next in line to the papacy is unknown until he is elected to the office. The election of a new Pope arouses interest worldwide, not only within the Roman Catholic Church, but indeed with many of other faiths and of none.

The public gaze will soon be focused on the Vatican, where the Cardinals assemble in seclusion to decide the succession. For centuries this has been termed the Conclave, derived from the Latin words cum and clave, meaning ‘under-lock-and-key’. Literally they are locked in and others are locked out.”

This is not a long volume. I read it over an afternoon sitting in the sun. It was a very engaging read. Once I started I could hardly put it down. On the title page we are informed that:

“A basic outline prepared by  
Monsignor Charles Burns O.B.E.
Residential Canon of St Peter’s Basilica in the Vatican Ecclesiastical Adviser at the British Embassy to the Holy See”

Taking a quick look at the other volume I have the writing style is quite different. This volume was written with a specific conclave in mind. And in fact several roles for the conclave, and of leadership at the time are named, but almost always in brackets so that it could be read again with future conclaves in mind. The revisions and updates for the 2025 edition were by Monsignor Denis Carlin. For example:

“Only the following remain in office for the duration of the vacancy and may exercise their ordinary prescribed faculties (office holders at the time of the death of Pope Francis are named in parentheses): the Dean of the College of Cardinals (Giovanni Battista Re) and the Camerlengo (Kevin Farrell) to organise the Conclave. The Major Penitentiary (Angelo de Donatis), the Vicar of Rome (Baldassare Reina), the Archpriest of St Peter’s and Vicar General of Vatican City (Mauro Gambetti), for matters concerning the pastoral care of souls [14]. The Substitute of the Secretariat of State (Archbishop Edgar Peña Para), the Secretary for Relations with States (Archbishop Paul Richard Gallagher), the Secretaries of the Curial Departments and the Papal Almoner (Konrad Krajewski) also remain in office, all answerable to the College of Cardinals [20, 22]. The Papal Representatives abroad continue at their diplomatic missions and their accreditations do not lapse [21].”

The numbers in square brackets:

“The norms for a valid election to the papacy are set out in the Apostolic Constitution Universi Dominici Gregis, dated 22 February 1996, published in the Acta Apostolicæ Sedis. The numbers given here within brackets refer to the relevant paragraphs to facilitate cross-checking with the official authentic text.”

I highlighted a few passages while reading this volume. Some of them are:

“The death of a Pope, whether sudden and unpredicted, or preceded by infirmity and advanced age, does not cause a crisis, nor would his free and clearly expressed resignation, which does not require to be accepted and confirmed by anyone. In both these circumstances, procedures are in place to replace him. There are, however, no procedures for deposing an impaired, mentally deranged, senile, comatose, or a manifestly immoral one. The papacy is vacated only by demise or renunciation.”

“The rules are the following and must be implemented and adhered to closely by the Grand Electors, it being their right and duty to ensure this due process of Canon Law by their personal oath of commitment.”

“The Apostolic Constitution confirms that the maximum number of electors should be restricted to one hundred and twenty [33]; but this norm appeared to be abrogated by the mere fact that after recent consistories for the creation of new Cardinals the aggregate number has sometimes exceeded the legal limit.” 

“The principal protagonists with special roles in the process of the election are the following (office holders at the time of the death of Pope Francis are listed in parenthses): Dean of the College of Cardinals; Camerlengo of the Holy Roman Church; Major Penitentiary; Vicar of the Diocese of Rome; Archpriest of St Peter’s; Vicar General for Vatican City State; former Cardinal Secretary of State (Pietro Parolin); former President of the Pontifical Commission for Vatican City State (Sr Raffaella Petrini); Senior Cardinal Deacon (Dominique Mamberti) Junior Cardinal Deacon (George Koovakad); Master of Papal Liturgical Ceremonies (Mgr Diego Giovanni Ravelli); Secretary of the College of Cardinals (Archbishop Ilson de Jesus Montanari).”

“On the morning of the fifteenth day after the vacancy of the Holy See, and not later than the twentieth, the Cardinal Electors concelebrate a Votive Mass in St Peter’s Basilica Pro eligendo Papa (for the election of a Pope) [49]. Later that afternoon, they assemble in the Pauline Chapel, the smaller of the internal chapels of the Vatican Palace, constructed during the pontificate of Pope Paul III (1534-1549), and process chanting the Latin hymn Veni Creator to the Sistine Chapel, where the election will be held and total seclusion guaranteed through careful preparations and stringent technical checks of the entire area [51].”

“The only valid form of electing the Pope is by scrutiny, a two-thirds majority of the votes cast being required to elect a candidate, or two-thirds plus one when the total number of Electors does not divide into three equal parts [62]. For instance with a full electoral college of one hundred and twenty voters, a two-thirds majority of eighty would be required, whereas with their number reduced to say one hundred and fifteen, the necessary majority would be seventy-six plus one.”

“The longest interregnum recorded was prolonged for two years, nine months and two days, from the death of Pope Clement IV on 29 November 1268, until the election of his successor Pope Gregory X on 9 September 1271. A previous one had lasted for two years, three months and one day, the interval between the pontificates of Pope Honorius IV (1285-1287) and Pope Nicholas IV (1288- 1292). They were exceptions.”

“In modern times the actual conclaves have been of very short duration: it took only two days to elect Cardinal Eugenio Pacelli/Pope Pius XII (1939-1958), Albino Luciani/Pope John Paul I (1978), Cardinal Josef Ratzinger/Pope Benedict XVI (2005-2013), and Cardinal Jorge Mario Bergolio/Pope Francis (2013-2025) following interregnums ranging from fourteen to nineteen days. It took three days to elect Cardinal Giovanni Battista Montini/Pope St Paul VI (1963-1978) and Cardinal Karol Wojtyła/Pope St John Paul II (1978-2005), both after an interregnum of seventeen days.”

This booklet was a wonderful read. The writing was clean and crisp. It was informative, and even entertaining. I could not put it down. I read it one afternoon and on the next listened to the audio version. This volume was modified for the 2025 papal election. It could be used again in the future; as all that would need to be updated are the names associated with specific titles, and the number of Electors at the time. I am thankful for the CTS making this available so quickly. The only thing I would have loved more was if an EPUB version was available as well as the PDF. An excellent little volume, I have already recommended it to a few friends and family who have asked questions about the process. I can easily recommend it. 

At the time of writing this review the eBook is available here, and the audio here.

Note: This book is part of a series of reviews: 2025 Catholic Reading Plan! For other reviews of books from the Catholic Truth Society click here.


Books by Monsignor Charles Burns:
The Election of a Pope

Books in the CTS Explanations Series:
Marriage Annulment in the Catholic Church
Jehovah’s Witnesses
Does the Church oppress Women?
Organ Transplant – and the definition of Death
Abortion
Be Yourself An Explanation of Humility - William Lawson SJ
Gene Therapy – and Human Genetic Engineering
Prenatal tests
Gift of life and Love
Islam
Euthanasia
Infertility
Homosexuality
Cloning and Stem Cell Research
Contraception and Chastity
Freemasonry and the Christian Faith
Intelligent Life in the Universe
Spirits, Mediums & The Afterlife






Conclave Step by Step through the Papal Interregnum - Mgr Charles Burns and Mgr Denis Carlin - CTS Explanations 2025 Edition

Monday, 21 April 2025

Catholicism and Mental Health - Dr. Pravin Thevathasan - CTS Explanations

Catholicism and Mental Health
Dr. Pravin Thevathasan
Catholic Truth Society
ISBN 9781860829185
eISBN 9781784693152
ASIN B072XSRZN7
CTS Booklet EX52

Catholicism and Mental Health - Dr. Pravin Thevathasan - CTS Explanations

Over the last several years I have fallen in love with the works books and booklets from the Catholic Truth Society. I have read over 430 volume, and still have almost 200 on my ‘wish list’ or ‘to be read’ list. Many I want to read are out of print, so it is an exercise in tracking down out of print editions. And nearly every time I finish a volume I find another I am interested in, at the end of this one it highlighted a few others in this series including another by Dr Pravin that I now need to track down. I believe Dr Thevathasan only published 2 books and both are in this series. This one published in 2014 and the eBook released in 2017. Unfortunately the other does not have an eBook edition. 

Back to the volume at hand. This volume is an excellent read, in a wonderful series! The description of this book is:


In some pastoral contexts the boundaries between Catholicism and psychiatry in mental health care can be contentious. This work shows that there should be no conflict between them. Through a brief history of psychiatry in secular and faith settings the author moves to examining the conflicts and agreements that have arisen between Catholicism and psychiatry, with reference to Freud and Jung in particular. Case studies of some psychiatric disorders, depression being the most common, carry considerable insight to support the central thesis.”

And the chapters and sections in this little volume are:

And the chapters and sections in this little volume are:

Catholicism and Psychiatry
A Brief History of Psychiatry
When Psychiatry and Catholicism Conflict
Christianity According to Sigmund Freud
Carl Jung’s Journey from God
The Nature of Apparitions
On Sanctity
When Psychiatry and Catholicism Agree
An Introduction to Some Psychiatric Disorders
Conclusion
Endnotes

I highlighted a dozen passages while working through this volume, some of them are:

““If mental health enjoys such esteem in Catholic thought and practice, it is only right that the Church looks with satisfaction at the new path being opened by psychiatry… all that Sacred Scriptures say in praise of human wisdom are an implicit affirmation of the importance of mental health.” Pope Pius XII”

“We will begin with a brief history of psychiatry, then examine the conflicts and agreements that have arisen between Catholicism and psychiatry, and end with an examination of some psychiatric disorders.”

“It was thought that Saul’s madness was the result of sin and that both sin and insanity lead away from God, so the sick in mind needed a priest more than a doctor.”

“There is here a separation between personal sin and sickness. The consequence of unrepented sin is “something worse” than sickness.”

“The early Christians established hospitals for medical and nursing assistance, and there was a form of Christian psychotherapy that was meant to be both therapeutic and consoling. Norman Auton, a hospital chaplain, suggested that the advances in the treatment of mental illness by the early Church were due to the great importance attached to individual and daily care.”

“Hospitals for the mentally ill were established by Pope Innocent III and by the Order of St John of Jerusalem among others. In England, the priory of St Mary of Bethlehem was founded in 1247 by Simon Fitzmary.”

“To sum up, from the beginning the Christian response to mental suffering has been far more compassionate and caring than is widely assumed. The mediaeval treatment of the mentally ill was far from perfect, but there were humane responses throughout the period.”

“It is worth noting that the number of apparitions accepted by the Church is small in comparison to the claims made, even though the majority of claimants are not mentally ill. The teaching of St John of the Cross is salutary and may be summed up as follows: “One should take no notice of visions and revelations, but live one’s spiritual life in faith, hope and charity. If the alleged visions are divine, Almighty God will see to it if he wishes that this become abundantly clear.””

“We may confidently say that, for some cases, religion and psychiatry are not in conflict: the treatment of mental illness is helpful to, but no substitute for, the cure of the soul.”

“It is recognised that there is a change in the brain chemistry when a person suffers depression. Anti-depressants may therefore be a good option when prescribed appropriately. It is also recognised that the way we think can also change the brain chemistry. Therefore treatments such as cognitive therapy, which changes the way we think, can also help in the treatment of depression.”

“A psychiatrist is a ‘doctor of the soul’, but in modern psychiatry the original meaning has been abandoned and psychiatrists tend to focus on the body, and especially the brain, to the exclusion of the soul. There is a real need now for Catholic spirituality to accompany the medical approach to the care of the mentally ill.”

This was both a good book and a hard volume to read. It could have just as easily been a part of the CTS Concise Histories series. As opposed to being part of the CTS Explanations series. This is one I have had for a while but had not got around to reading. Maybe because in part I knew it would not be an easy read. I have a friend who has attempted suicide a few times over the 30 years I have known him and another who succeeded when I was much younger. I also have a brother who overdosed at the beginning of the pandemic lockdown’s. And I have had to deal with my own struggles with addictions and a long line of alcoholics on both sides of my family. So I did anticipate this small volume evoking a lot of emotions and feelings.

I really debated how to rate this volume, I gave it a 5/5 on kindle when I finished it. When I went to research for the review I switched it to a 4, then shortly after switched it back to 5. A five does not always mean it is a favourite book, sometimes it signifies it as an important read. And even though this is a decade old now I believe it is still a valuable and important volume. 

Dr. Pravin Thevathasan does a great job of given an overview and history of secular approaches, going back to ancient Rome. He also gives several examples from his own practice and cases he has worked on. He also provides numerous statistics and numbers, which I am sure, are much worse now a decade later, and after the pandemic and social isolation that caused for many. 

I hope those quotes above give you a feel for this volume. There is a lot of excellent material in this little volume. The first part of the book is an examination of the history, and then we are given some overviews of common illnesses, and finally some case studies.

This is an excellent little volume, even if not an easy read. It seems every time I read a book from the Catholic Truth Society I find 2 or three others I want to read. I have an ever growing wish list of eBooks, books in print, and books out of print I want to track down. I am very thankful I made the effort and worked through this volume. This is a good read, in a great series, and one I can easily recommend.  

Note: This book is part of a series of reviews: 2025 Catholic Reading Plan! For other reviews of books from the Catholic Truth Society click here.

For reviews of other books in the CTS Explanations series click here.

Books in the CTS Explanations Series:
Marriage Annulment in the Catholic Church
Jehovah’s Witnesses
Does the Church oppress Women?
Organ Transplant – and the definition of Death
Abortion
Be Yourself An Explanation of Humility - William Lawson SJ
Gene Therapy – and Human Genetic Engineering
Prenatal tests
Gift of life and Love
Islam
Euthanasia
Infertility
Homosexuality
Cloning and Stem Cell Research
Contraception and Chastity
Freemasonry and the Christian Faith
Intelligent Life in the Universe
Spirits, Mediums & The Afterlife














What is Truth? Evangelising the Post-Modern World - Joshua Madden - CTS Explanations

Artificial Intelligence - Father Andrew Pinsent and Sean Biggins and Robert Seed - CTS Explanations

Tuesday, 20 February 2024

Artificial Intelligence - Father Andrew Pinsent and Sean Biggins and Robert Seed - CTS Explanations

Artificial Intelligence
Fr Andrew Pinsent
Sean Biggins
Robert Seed
Catholic Truth Society
ISBN 9781784697631
eISBN 9781784697150
ASIN B0CS6YNKF1
CTS Booklet EX68

Artificial Intelligence - Father Andrew Pinsent and Sean Biggins and Robert Seed - CTS Explanations

I eagerly anticipated this volume from the time it was announced. Once the physical volume was released I kept checking every day until the digital edition was available. As someone who works in IT, it is a hot topic item. With organizations both embracing and shying away from it. The volume was delayed and pushed back over three months, but it was well worth the wait. I have already started recommending it to friends and co-workers, some who are Catholic and other are not and I believe they will really appreciate the book.

A few years back I stumbled upon the books and booklets from the Catholic Truth Society. I instantly fell in love with the clear and concise writing. I have read over 375 unique titles from the CTS and many of them more than once, and I have been blessed and benefited from almost all of them. This is the second volume I have read from the pen of Father Andrew Pinsent. 

This volume is an excellent read, in a wonderful series! The description of this book is:

“What do the advances in Artificial Intelligence mean for the Church and the world? Fr Andrew Pinsent recounts the history of “intelligent machines”, evaluates the impact of AI at present, and offers informed speculation about the future relationship between humans and AI.

We all use Artificial Intelligence, or AI, online. It determines our search engine results, curates our social media feed, and guides how we click through websites. Recent refinements in AI mean that it can compose text and produce images faster, and sometimes better, than humans. Chatbots are used for customer service and online diagnostic tools, and as social surrogates. The better AI mimics human activity, the more questions it raises: Is AI smarter than humans? Could it ever become human? Could it replace us? What do the advances in Artificial Intelligence mean for society, the Church, and the world?

In this book Fr Andrew Pinsent answers these questions and many more as he recounts the history of “intelligent machines”, evaluates the nature and impact of the present capabilities of AI, and offers some informed speculation about the future relationship between humans and artificial intelligence.”

And the chapters and sections in this little volume are:

Introduction
The Current Situation Regarding Artificial Intelligence
     What does ‘artificial intelligence’ mean?
     Recent developments in AI
     Opportunities and risks for human labour and creativity
     Existential threats?
Some Overlooked Limitations of Artificial Intelligence
     Introduction: the story of Vaucanson’s duck
     Absence of understanding
     Absence of attention and free will
     Absence of truth and goodness
Conclusions
Questions and Answers
     Ethics of AI use
     AI, society and culture
     AI and the Catholic faith
     Speculations and “what ifs” about AI
Bibliography
Endnotes

I highlighted numerous passages while reading the first half of this this volume. The second half was fascinating but I did not highlight anything the first time through. Some of them are:

“At the time of writing, there is huge excitement about the rise of artificial intelligence (AI), a term that covers a large and growing range of activities previously regarded as requiring exclusively human intelligence.”

“Although the Catholic Church has made no definitive statement about AI, the issues surrounding AI are already having an impact on Catholics around the world.1 In the spring of 2020, the Pontifical Academy for Life joined government bodies and major tech companies in signing a declaration calling for the ethical and responsible use of AI.”

“In support of this intention and the needs of the Catholic faithful, the Catholic Truth Society (CTS) is pleased to offer this booklet as a summary of the issues regarding AI today. Consistent with the theme, we used a generative AI image for the cover of this book.”

“By making a distinction between the machine (the hardware) and the instructions (the software), a single machine could, in effect, be turned into an unlimited number of different machines by running different software.”

“Since at least 1975, following the invention of the integrated circuit, the number of transistors on these circuits, a measure of raw computing power, has doubled about every two years, ultimately giving rise to supercomputers and the entire paraphernalia of contemporary consumer electronics.”

“The term ‘AI’ is arguably overused, but machines that can be called AIs are now better at producing humanlike responses than ever before. Probably the best-known example of this development at the time of writing is ChatGPT, designed by the US organisation OpenAI.”

“ChatGPT is a type of algorithm called a ‘large language model’, but it is sufficient here to understand that these models are just particular kinds of neural network algorithms. Such networks consist of ‘neurons’ with weighted connections between them, and these weightings are adjusted in response to training data.”

“What is clear is that approaches using neural networks have proven capable of performing tasks previously intractable for computers, such as visually classifying types of galaxies, translating languages, and playing challenging games, sometimes extremely well.”

“The transition to this state of liberty may be somewhat traumatic for individuals and societies, but AI-related technologies may also liberate and vastly expand human discoveries and invention.”

“The current renewed surge of interest in AI has reignited these fears. In March 2023, researchers and executives in the tech industry circulated an open letter requesting that governments institute a six-month moratorium on AI research to prevent the technology from being developed in unsafe ways that could threaten human well-being.”

“The story of Vaucanson’s duck has some obvious lessons. First, machines can, indeed, be constructed that do, or appear to do, some of the things that animals or human beings do. Second, one must be careful of assuming that these machines are doing things in the way that animals or human beings do, even when the inputs and outputs seem the same.”

“Finally, there is the fact that Vaucanson faked the capabilities of his mechanical masterpiece, which may hint at a broader risk, namely that human beings are tempted to promise more than their technologies can deliver.”

“To summarise, AIs will often generate far faster and more accurate data than is possible for human beings, and AI is not deliberately deceptive. Nevertheless, given the absence of the covenant of truth, which is implicit in most human interactions, AIs may also perfectly easily generate data that are plausibly accurate but wrong, or that lack judgements about truth. Similarly, AI can just as easily generate moral as immoral conclusions, provided the calculations are correct. Care is therefore needed to check that plausible and efficient AI outputs are also both true and good.”

“Most of the dangers surrounding AI are in fact ultimately due to the absence of capabilities associated with human intelligence, namely the absence of understanding, the absence of attention and free will, and the absence of a grasp of truth and goodness.”

I hope those quotes give you a feel for this volume. To be honest when reading it; it is not until you get to the Q and A section towards the end that there is significant Catholic content. Because of that I have recommended it to a number of non-Catholic friends and colleagues. 

There is a lot of great material in this little volume. The first part of the book is an examination of the history of computing, the current state of AI and some predictions of possible changes of capabilities. I will be honest while reading I thought about the movie Blade Runner often. 

This is an excellent little volume. It seems every time I read a book from the Catholic Truth Society I find 2 or three others I want to read. I have an ever growing wish list of eBooks, books in print, and books out of print I want to track down. I really enjoyed this volume. This is an excellent read, in a great series, and one I can easily recommend.  

Note: This book is part of a series of reviews: 2024 Catholic Reading Plan! For other reviews of books from the Catholic Truth Society click here.

For reviews of other books in the CTS Explanations series click here.

Books in the CTS Explanations Series:
Marriage Annulment in the Catholic Church
Jehovah’s Witnesses
Does the Church oppress Women?
Organ Transplant – and the definition of Death
Abortion
Be Yourself An Explanation of Humility - William Lawson SJ
Gene Therapy – and Human Genetic Engineering
Prenatal tests
Gift of life and Love
Islam
Euthanasia
Infertility
Homosexuality
Cloning and Stem Cell Research
Contraception and Chastity
Freemasonry and the Christian Faith
Intelligent Life in the Universe
Spirits, Mediums & The Afterlife














What is Truth? Evangelising the Post-Modern World - Joshua Madden - CTS Explanations

Artificial Intelligence - Father Andrew Pinsent and Sean Biggins and Robert Seed - CTS Explanations

Thursday, 21 December 2023

What is Truth? Evangelising the Post-Modern World - Joshua Madden - CTS Explanations

What is Truth?
Evangelising the Post-Modern World
Joshua Madden
Catholic Truth Society
ISBN 9781784697594
eISBN 9781784697105
ASIN B0CGVB98P1
CTS Booklet Ex67

What is Truth? Evangelising the Post-Modern World - Joshua Madden - CTS Explanations

I have now read seventeenth booklets in the CTS Explanations series from the Catholic Truth Society. The series spanned decades. And has had books come in and out of print. This volume was just published in 2023, and the print and eBook edition released just days apart. It was a fascinating read.

The description of this volume is:

“Intended as an apologetic foundation for anyone attempting to evangelise a postmodern neighbour, this book explains that to share the joy of the Gospel today, men and women must rediscover that it is possible to know objective truth about ourselves and the world around us.

Modern philosophy has limited the understanding of reason, resulting in a radical scepticism concerning our capacity to comprehend reality as it truly is and fostering an atmosphere of nihilism and uncertainty. 

In What is Truth?, Joshua Madden presents a compelling case to address these concerns and provide a solid basis for those who wish to spread the Gospel to their postmodern neighbour.

To effectively communicate the Gospel's joy in today's context, Madden suggests that individuals must rediscover the potential to know objective truths about themselves and the world. Madden concludes that this groundwork, known as the preambula fidei, makes it possible to truly know the living God, who has revealed Himself in Christ.”

The chapters and sections in this volume are:

Introduction
The Contraction of Reason
The Roots (and the Flowering) of Modern Nihilism
Recovering the Breadth of Reason
The Preambula as Foundationalfor the New Evangelisation
Conclusion: The Importance of the Preambles for Evangelising the Culture
Prayer Before Study by St Thomas Aquinas

About the author we are informed:

“Dr Joshua Madden is Lector in Catholic Theology at Blackfriars Studium at Oxford University. He teaches and writes primarily on the topics of biblical theology and the thought of St Thomas Aquinas, and is a member of the Academy of Catholic Theology.”

I highlighted a number of passages while working through this vomune, some of them are:

““Although Cardinal Levada goes on to develop new aspects of evangelisation that he believes will be necessary in the modern context ( focusing on the beauty of creation, for instance ), he nonetheless grounds his reflection on the need to recover a genuine presentation of what are known as the preambula fidei – certain truths known about the world by natural reason that help lead to faith – in a climate wholly saturated by postmodern doubt: “ The spirit of contemporary society is sceptical of truth, of the claims to know truth, even – or especially – of truth revealed by God. “ 4 It seems necessary, therefore, not only to call modern man to “ repent and believe in the gospel “ ( see Mk 1: 15 ), but to remind the men and women of today of their power to reason and to know the truth.”

“In the pages that follow I will argue the following: ( 1 ) that modern philosophy has contracted reason, leading to radical scepticism of the human person’s ability to access reality as it is; ( 2 ) that this philosophic dead end has led to a climate of nihilism; ( 3 ) that a recovery of the true breadth of reason – and from there the preambles of faith – is needed to lead modern man out of the nihilistic dead end in which he finds himself; and ( 4 ) that a recovery of the truth and usefulness of the preambula is necessary for the new evangelisation.”

“Men and women of today need to know that it is possible to access the reality of the world around them, and that it is possible to know objective truth, before they come to know that it is possible to gain access to the living God who has revealed Himself in Christ.”

“The third stage, in which we now find ourselves, takes the de - Hellenisation of Christianity as a given. It argues that the Gospel and practice of religion must be newly enculturated independent of the history of Christianity and according to one’s own particular history and worldview.”

“Benedict goes right to the source by singling out John Duns Scotus, a fourteenth century Franciscan scholar, as the tipping point in late medieval thought that would break from the intellectualism of St Augustine and St Thomas Aquinas and would sunder the Divine Will from the Divine Wisdom, producing the plague of voluntarism and nominalism which continues even to this day.”

“In the voluntarist mode of thought, however, concepts precede understanding, and the outer world is conformed to our ideas. Taken to its unavoidable conclusion, voluntarism terminates in the view that statements about the world can only ever truly describe the speaker’s own beliefs, not reality itself.”

“A useful preliminary [ in coming to understand how the intellect comes to know things ] is to note that animals know, not mere phenomena, but things: dogs know their masters, bones, other dogs, and not merely the appearances of these things. Now this sensitive integration of sensible data also exists in the human animal and even in the human philosopher. Take it as knowledge of reality, and there results the secular contrast between the solid sense of reality and the bloodless categories of the mind. Accept the sense of reality as criterion of reality, and you are a materialist … Accept reason as a criterion but retain the sense of reality as what gives meaning to the term ‘real, ’and you are an idealist … Insofar as I grasp it, the Thomist position is the clearheaded third position: reason is the criterion and, as well, it is reason – not the sense of reality – that gives meaning to the term ‘real.’ The real is what is; and ‘what is ’is known in the rational act, judgment.”

“Only the realist position ( i.e., what Lonergan dubs the Thomist position, and what I take to be the authentically Catholic position ) affirms the human person’s ability to use reason in the act of truly knowing ‘what is ’.”

“At the present there seems to be no hope in anything higher than ourselves, or in any guiding principle or end to human life. It is rather shocking that the Church of the twenty - first century finds herself in the unusual position not only of defending the faith, but of defending reason itself.”

“It is indicative of the modern atheist project to proclaim, without qualification or justification, that faith and reason are intrinsically opposed. One is either an adherent to a particular religious superstition through the blind ( and likely fearful ) obedience of faith, or one is brave enough to live by science and reason alone.”

“The system espoused by the New Atheists does not allow for faith and reason to coexist; if one has faith, then one cannot engage in rational discourse that a priori excludes recourse to anything but empirically verifiable data.”

“Nearly two centuries ago, Pius IX issued the encyclical Qui Pluribus which contains a statement so apropos to the current climate that it could be issued as an indictment against the rationalists and other postmodern sceptics tomorrow and be taken as perfectly directed:”

“The simple takeaway is that the problem which the Church is facing today is not new. What is new, however, is the depth to which an anti - theistic worldview has sunk into the very core of modern thought. No longer is the existence of God seen as an acceptable thesis, nor even a possible one: the man on the street is convinced that God can only be known by faith, and ( as everyone knows ) faith is opposed to reason. How is one to approach this misguided way of thinking ? What is needed is a cultural and philosophical “ reboot”, as it were, as it appears we must retrace our steps and go back to the beginning.”

“It is the teaching of Scripture, the teaching of St Thomas, and the consistent witness of the magisterium of the Catholic Church that God can be known by reason alone, and that this knowledge is, in fact, salutary.”

“As can be clearly seen, divine revelation confirms mankind’s ability to have some knowledge of God through created effects; the passage from Wisdom even comes close to a rather developed and nuanced concept of the analogy of being when it claims that a “corresponding perception” ( ἀναλόγως ) of the Creator is known from creation.”

“If the Church is to be successful in her efforts to preach the Gospel to a world and culture that has stopped up its ears and plucked out its eyes and claims to already know that there is no God, then the importance of the preambula cannot be stressed enough. Attempting to win an argument about the existence of God when one’s interlocutor cannot even accept a basic notion of objective, knowable truth as apart from a limited, scientific version is not just putting an apologetic cart before the horse: it is trying to drive the cart without the horse hitched on at all.”

“To show that it is proper to human nature to have true knowledge of universals, of objective truth and of reality is an act of great charity. Those who would preach the truth of Christ must also preach the truth that is to be found within the created order itself; if man is to come to know that it is reasonable to believe in God, he must first come to know that it is reasonable to trust his reason to begin with.”

This volume was an excellent little read. I hope those quotes give you a feel for this book. It is a great tool for growing in knowledge of the faith, and in being able to use that knowledge to defend the faith, and to evangelize. It is a book any Catholic would benefit from reading. From those in secondary school to those who are retired. A great volume from the CTS and one I can easily recommend.

Note: This book is part of a series of reviews: 2023 Catholic Reading Plan! For other reviews of books from the Catholic Truth Society click here.

For reviews of other books in the CTS Explanations series click here.

Books by Joshua Madden:
Slicing Through the Fog

Books in the CTS Explanations Series:
Marriage Annulment in the Catholic Church
Jehovah’s Witnesses
Does the Church oppress Women?
Organ Transplant – and the definition of Death
Abortion
Be Yourself An Explanation of Humility - William Lawson SJ
Gene Therapy – and Human Genetic Engineering
Prenatal tests
Gift of life and Love
Islam
Euthanasia
Infertility
Homosexuality
Cloning and Stem Cell Research
Contraception and Chastity
Freemasonry and the Christian Faith
Intelligent Life in the Universe
Spirits, Mediums & The Afterlife














What is Truth? Evangelising the Post-Modern World - Joshua Madden - CTS Explanations