Saturday, 2 May 2026

That You May Have Life: Let the Mystics Be Your Guide for Lent - John J. Kirvan - Great Spiritual Teachers

That You May Have Life: 
Let the Mystics Be Your Guide for Lent 
Great Spiritual Teachers
John J. Kirvan
ISBN 9780877936381 
ISBN 0877936382

That You May Have Life: Let the Mystics Be Your Guide for Lent - John J. Kirvan - Great Spiritual Teachers

This is the seventeenth volume in the Great Spiritual Teachers series I have read, it is one of the ones that is currently out of print. It is one of the last titles in the original editions of this series, it was originally released in 1998. I believe it was not part of either rebranding’s the series has gone through, in the early 2000’s and again start in 2024. Two Years ago I read my first book in the series, it was Born to Do This: 30 Days with Joan of Arc by Jaymie Stuart Wolfe, and loved it and the concept of the series. I have read one almost every month since that first one, and if I can track down all the out of print, will do so until I finish all 24 released to date in the series. This one was harder to track down but well worth the effort.

The description of this volume states:

“This forty-day intinerary through the Lenten season provides an opportunity to experience the great spiritual tradition of Lent under the direction of revered spiritual teachers such as Julian of Norwich, Francis of Assisi, and Teresa of Avila.”

The back of the physical book states:

“"I have come that you might have life, and have it more abundantly.” Lent is an opportunity to discover anew the meaning of these words of Jesus—to reach for a life beyond self, beyond sin, beyond suffering—ultimately to discover a life beyond death. Here's an opportunity to experience the great spiritual tradition of Lent under the direction of revered spiritual teachers such as Julian of Norwich, Francis of Assisi, and Teresa of Avila.

-♦♦♦♦♦-

Lent is not only a reminder, but a continual summons.
John Paul II.”

About the series we are informed:

“Each book in the Great Spiritual Teachers series provides a month of daily readings from one of Christianity's most beloved spiritual guides. For each day there is a brief and accessible morning meditation drawn from the mystic's writings, a simple mantra for use throughout the day, and a night prayer to focus one's thoughts as the day ends. These easy-to-use books are the perfect prayer companion for busy people who want to root their spiritual practice in the solid ground of these great spiritual teachers.”

I believe there are 17 volumes in this series currently in print, but only 15 of those have digital editions. There are also a number that are currently out of print, The oldest I have seen are from the late 1980’s and it looks like they went through a rebranding and format change in the mid 00’s, and they have undergone yet another rebranding in the 2020’s including some new titles available in the series. 

I must admit I do not recall running across this series prior to that first volume on Joan. I have however added all of them to my ‘to be read list’. I love the all recent rebranding, and hope Ave Maria completes the rebranding across all volumes including another newly released title on Oscar Romero in 2026. I hope also that Ave Maria brings back into print some of the volumes currently not available; specifically the volumes on John of the Cross, Evelyn Underhill, Mother Theresa and others. This specific volume was released in 2021, making it one of the oldest in the series. 

This volume is a little different than all the others I have encountered in the series. First it is not 30 days and second it is not 1 spiritual teacher. The sections in this volume are:

How to Pray This Book 
These Forty Days
Called to Life: Hildegard of Bingen 
Life Beyond Sin: Julian of Norwich 
Life Beyond Repentance: Meister Eckhart 
Life Beyond Self: Francis de Sales 
Life Beyond Things: Thomas a Kempis 
Life Beyond Riches: Francis of Assisi 
Life Beyond Suffering: Teresa of Avila 
Life Beyond Death: John Chrysostom

At the very beginning of this book is two quotes:

“I have come that you might have life and have it mote abundantly.”
John 10:10

“Lent is not only a reminder, but a continual summons.”
John Paul II

Both really struck me before I even began reading. The first was a verse that helped me return to the church man, many years ago, hand marked in an upper corner of a used Bible in a used Bookstore. I prefer the whole verse not just this second part of it. Go look it up it is worth quoting in the entirety!

While reading this I numerous passages, some of them are:

“The purpose of this book is to open a new gateway into one of the great spiritual traditions of western Christianity, the observance of Lent, forty days of preparation for celebrating the central mystery of Christianity—the death and resurrection of Jesus. It is a time to contemplate the inescapable connection between new life and our death to what has only seemed like life.”

“Obviously this is not a book for mere reading. It is a summons to new life. Rather than just engaging us in an act of spiritual and liturgical memory, or inviting us to repeat Lent as a season of familiar routines, this book is designed to take us along a path of meditation and prayer to a life beyond where we are. It is a guide through a series of small deaths blossoming in new life.”

“Just remember that this book is meant to free your spirit, not confine it. If on any day the reading does not resonate well for you, turn elsewhere to find a passage which seems to best fit the spirit of your day and your soul. Don't hesitate to repeat a day as often as you like until you feel that you have discovered what the Spirit, through the words of the author, has to say to your spirit.”

“The format employs the three forms of prayer central to the western spiritual tradition: the lesson, the meditation, and the petition. Or if you prefer, reading, reflection, and prayer. So for the forty days beginning on Ash Wednesday and ending on Holy Saturday there is a daily reading for the start of each day selected from the works of the great mystics. There follows a meditation in the form of a mantra to carry with you for reflection throughout the day. And there is a final petitionary prayer for bringing your day to closure.”

“In the dying of this day help me to glimpse the first light of a new day and the beginnings of a new life. Help me to understand how great is your love for all of us, your children. You sent your only Son to the cross to bring back the lost sheep, to bring me back to where I belong, to a new life in the arms of your compassion.”

“Your gifts of love and justice are not meant to be hoarded, but to be multiplied, to be passed through our lives into the lives of everyone in reach of our hands and our hearts, everyone you have called to life.”

“Sin is the sharpest scourge that can strike anyone's spirit. It makes us loathsome in our own sight, until the Holy Spirit's touch moves us to contrition and turns bitterness into hope in God's mercy”

“Turn bitterness into hope in your mercy. Heal my wounds, revive my spirit, and return me to life. Lord, reach out to me when I seem to myself to be forsaken and cast away on account of my sins.”

“His mercy is at work within us.”

“Let me wake to your love's compassionate eye, your mercy at work within me. I know that I will certainly fail and my failure may be frightful, my dying wretched, but in your mercy preserve me.”

“Divine repentance is entirely different. There, not content with ourselves, we rise up at once to God, and we turn our backs on all sin with an adamant will.”

“For to be forgiven much is to love much, as our Lord Jesus pointed out, and God's forgiveness, like his love, is a cup filled to the point of running over.”

“Thinking that God is far away can cause great damage to your soul. For whether you are fleeing God or returning to him, God never leaves you. God is always present, always knocking at the door.”

“We cannot be angels, but we can serve God as who and what we are.
And he, in his patience, will accept what we have to offer.”

“It was by patient suffering that you saved us. Let me understand that I can expect nothing different. I will not be able to pick my trials, but will have to bear in patience whatever comes my way. Let me borrow your patience.”

“Use the things of this world, but put your trust in what is yet to be.”

“When has it ever gone well for us without God's grace? And when has it not been well for us when God was present?”

“God is our hope, our trust, our comfort, our most faithful friend. It is better to be poor with God than rich without him.”

“To trust in God, above all things, is the only comfort we need.”

“It is one thing to reproach the world and the things it offers us, to recognize them as vain and treacherous. It is quite another thing to turn our backs on them, to resist the pull of our passions, our vanity, our pride, our thirst for easy comfort.”

“To follow Christ is to deny self.”

“For my part, I believe that our love is measured by the crosses we carry.”

“As for me, given a choice, I would always choose the way of suffering, not just because it allows me to imitate the way of Jesus, but because it brings many other blessings with it. We cannot understand how suffering can be a grace, and how great a blessing it is, until we have left all things.”

Each day follows the same format with three main sections:

MY DAY BEGINS: “As the day begins set aside a quiet moment in a quiet place to do the reading provided for the day

The passages are short; they never run more than a couple of hundred words. They have been carefully selected, though, to give a spiritual focus, a spiritual center to your whole day. They are designed to remind you, as another day begins, of your own existence at a spiritual level. They are meant to put you in the presence of the spiritual master who is your companion and teacher on this journey. This is especially true of this journey with Catherine of Siena. The readings are her report of God’s words to her, God’s side of the dialogue. And since the purpose of the passage is to remind you that at every moment during you are in the presence of a God who invites you continually, but quietly, to live in and through him, what better source than the words of God himself?”

ALL THROUGH YOUR DAY: “Immediately following the day’s reading you will find a single sentence, a meditation in the form of a mantra, a phrase meant as a companion for your spirit as it moves through a busy day. Write it down on a 3" x 5" card or on the appropriate page of your daybook. Look at it as often as you can. Repeat it quietly to yourself, and go on your way.

It is not meant to stop you in your tracks or to distract you from responsibilities but simply, gently, to remind you of the presence of God and your desire to respond to this presence.”

MY DAY IS ENDING: “This is a time for letting go of the day, for entering a world of imaginative prayer … This exercise is not meant to last more than a few minutes. End it when you are comfortable doing so. It has two parts. The first, in keeping with Catherine’s model, is a personal response to the words spoken by God in the day’s reading. Just as God has spoken to you, so you speak to God. Second, you are invited to turn to the familiarity of a prayer based on Catherine’s own words. It is an act of trust and confidence, an entryway into peaceful sleep, a simple evening prayer that gathers together the spiritual character of the day that is now ending as it began—in the presence of God.

It is a time for summary and closure.”

A sample day is:

DAY 13
 My Day Begins 

Many people think 
that to show their sorrow for sin 
they must do extraordinary things, 
such as fasting, walking barefoot, and the like. 
The best penitence, however, 
is to turn away completely 
from all that is not God and not divine, 
whether it be in yourself 
or some other person, place, or thing.

True repentance 
is approaching God 
in love
and squarely facing up 
to what you have done.

Choose your own way of doing this, 
and discover that the more you do it, 
the more real your repentance will become.

True conversion 
is like our Lord's passion.
The more you imitate it 
the more your sins will fall away.

All Through The Day

To truly repent, approach God in love.

My Day Is Ending

In the dying of this day 
help me to glimpse 
the first light of a new day 
and the beginnings of a new life.
If true repentance is a
approaching you in love 
and squarely facing up 
to what I have done, 
then hear the prayers, t
he truths of my heart, 
that I whisper here 
in the dark silence of this night, 
where I am alone—and open—with you.”

Wow! This was the last of the original volumes in this series published between 1995 and 1998. And it is an excellent read. I have now read 17 books in this series from the 24 I believe have ever been in print. And this is one of the best. Over Lent in 2026 I read a few books, and I really looked forward to pulling this one out each day. As mentioned it is different from the others in the series but the format is the same and it makes a wonderful Lent resource! 

I really loved this volume and really wish it was in print and available digitally. I know a half dozen people I would give it to immediately for them to work through next Lent! I hope those quotes and the sample day give you a feel for this volume. I am very thankful I was able to track a copy of this one down. 

I have benefited from every volume I have read and I have completed more than half of the series. I have now read 16 volumes in this series, and currently working on a seventeenth I can state this is another great offering in the series. I find that some speak to me more than others. I can state I benefited from the month with each person being profiled, and this time with a number of Saints over Lent. And if I went back and did a volume again at a different point or season in life I might interact with it differently. And if this became available digitally would be one of the first I returned to the next Lent. I already plan to circle back to the volume on Joan and some of the others and reread them once I have completed the series.

This is a great read, it is one I really enjoyed reading. I can easily recommend this volume, if you can track it down, and the series as a whole, and I look forward to reading others in the series. If you have not given any in this series a try this would be an excellent starting point or whichever one seems to call to you.

Note: This book is part of a series of reviews: 2026 Catholic Reading Plan

Great Spiritual Teachers Series from Ave Maria Press

Books in the Great Spiritual Teachers Series:
Abide in love: the Gospel spirituality of John the Evangelist – John Kirvan 
Fear Not the Night - John of the Cross and John Kirvan 
God Awaits You Based on the Classic Spirituality of Meister - Richard Chilson 
Grace Through Simplicity - Evelyn Underhill and John Kirvan 
Love Without Measure - Mother Teresa and John Kirvan 
Where Only Love Can Go - The Cloud of Unknowing and John Kirvan  

Friday, 1 May 2026

The Way of the Passion: 40 Stations with Jesus - Julien Chilcott-Monk

The Way of the Passion
Forty Stations With Jesus
Julien Chilcott-Monk
ISBN 9780819883483
eISBN 9780819883490
ASIN B0CH4DTBYQ

The Way of the Passion: 40 Stations with Jesus - Julien Chilcott-Monk

I try and pray a stations of the cross each Friday throughout the year and each day over Lent. I had picked up this one a few years back, but had not got around to reading it yet. At the beginning of Lent I found I had 10 Stations of the Cross that I had collected but had not worked through. Now during Holy week, I have finished 20 new stations and still have 4 to go. This one is very different but I do include it as a special Stations and a volume well worth working through. 

The description of this book is:

“Spend some time with Christ this Lent using these forty meditations on the passion-- one for each Lenten day (except Sundays) from Ash Wednesday through Holy Saturday.

The Way of the Passion: Forty Stations with Jesus expands on the traditional fourteen Stations of the Cross, taking a closer look at all of the events of Holy Week. Let these meditations help you explore Christ's death in a deeper and more personal way, bringing you closer to him.”

The chapters are:

Introduction
Station 1 The Entry into Jerusalem
Station 2 The Anointing of Jesus at Bethany
Station 3 Preparation for the Passover
Station 4 Jesus Washes the Feet of His Disciples
Station 5 The Warning of Betrayal
Station 6 The Institution of the Eucharist
Station 7 Jesus Predicts Peter’s Denials
Station 8 Jesus in Gethsemane
Station 9 Jesus Is Arrested
Station 10 Jesus Is Taken Before Annas
Station 11 Peter’s First Denial
Station 12 Jesus Before Caiaphas, and Peter’s Further Denials
Station 13 Jesus Before the Sanhedrin and the Suicide of Judas
Station 14 Jesus Before Pilate
Station 15 Jesus Before Herod
Station 16 Jesus Again Before Pilate
Station 17 Pilate Washes His Hands
Station 18 Jesus Receives His Cross
Station 19 Jesus Falls
Station 20 Jesus Greets His Mother
Station 21 Simon of Cyrene Is Ordered to Assist with the Cross
Station 22 Jesus Meets the Woman with the Towel
Station 23 Jesus Falls a Second Time
Station 24 Jesus Meets the Women of Jerusalem
Station 25 Jesus Falls a Third Time
Station 26 Jesus Arrives at Golgotha
Station 27 Jesus Is Stripped and Nailed to the Cross
Station 28 The Indictment
Station 29 Jesus Suffers the Taunts of the Bystanders
Station 30 The First Word from the Cross
Station 31 The Second Word from the Cross
Station 32 The Third Word from the Cross
Station 33 The Fourth Word from the Cross
Station 34 The Fifth Word from the Cross
Station 35 The Sixth Word from the Cross
Station 36 The Seventh Word from the Cross
Station 37 Jesus Dies on the Cross
Station 38 The Side of Jesus Is Pierced
Station 39 Jesus Is Taken from the Cross and Laid in His Mother’s Arms
Station 40 Jesus Is Laid in the Tomb
Appendix
Bibliography

I highlighted several passages while working through this volume. Some of them are:

“Let us consider the change in people’s hearts that transforms their “Hosanna!” of adulation into their “Crucify!” of hate.”

“The lesson of this acted parable is much more profound. As the Creator cares for the needs of his creatures, so must we care for the needs of others. The vocation of serving others, of being other Christs, is our general Christian vocation, to be exercised along with the vocation that is specific to us.

“This is a night of contrasts. The disciples have been taught the lesson of service; they know one of them is seeking to betray Jesus; they now know unequivocally that the Heavenly Father and their Master are one. Everything is in place for their complete understanding, when they consider this night afresh in the light of the resurrection.”

“Why did our Lord nickname him Peter? Was there ever anyone less like a rock? But that is what Jesus was training him to be. How unlikely! Nevertheless, let us never suppose that we cannot be changed and molded by Christ if we allow him to do so.”

“How often do we forsake him? How often have we, as Christians, set Christ up for a fall by our un-Christian behavior? The Church, in the eyes of the world, is only what is seen in us.”

“By Jesus’s sacrifice on the cross the wrongs we have done are already forgiven and we can make amends and restitution with prayer, penance, and good works. Let us learn from the grave error of Judas.”

“If we walk the Way of the Cross, the Way of Duty, the Way of Love, how many will be encouraged to acknowledge Christ by our example?”

“We find it easy to visualize this horror, but let us concentrate our thoughts for a moment on those hands. Those hands that have healed and touched the beggar and the blind man, the dead man and the dumb, are now fixed to rough, un-planed timber in such grievous pain only to be guessed at.” 

A sample day is:

STATION 13
Jesus Before the Sanhedrin and the Suicide of Judas

When the day came, the assembly of the elders of the people gathered together, both chief priests and scribes; and they led him away to their council (Luke 22:66–71).

When Judas saw that he [Jesus] was condemned, he repented (Matthew 27:3–10).

The Sanhedrin was probably convened in an assembly room close to the Temple about a quarter of a mile across the lower city.

Within the chamber, there is much questioning and cross-questioning of Jesus before the elders, the chief priests, and the scribes. Jesus points out to them that there is no purpose in pursuing a particular line of examination because their minds are already closed. “But from now on the Son of Man shall be seated at the right hand of the power of God.” They ask, “Are you the Son of God, then?” With a sigh and perhaps even a wry smile, Jesus replies: “You say that I am” (Lk 22:70).

Satisfied that Jesus has blasphemed, the council is confident that they will find false witnesses to make a case of treason and sedition to place before the governor, Pontius Pilate.

Judas is present, inside the chamber or outside, but close enough to the proceedings to discover quickly that Jesus is to be taken to the governor’s seat of judgment where the verdict is likely to be death. Then, in order to undo the damage he has done, Judas returns to the chief priests the money he was paid. He tries to assure them that Jesus is an innocent man and that the matter is spiraling out of control. From their point of view, however, everything is going according to plan. The matter is out of their hands; Judas can do exactly as he pleases, but there is no hope that any decision will be reversed.

What had Judas expected—an uprising in support of the maligned teacher from Nazareth after his arrest in the Garden of Gethsemane? Had he envisaged the overthrow of the Roman authority in Jerusalem by catching that authority unawares? Judas had played with fire and was about to be responsible for the death of the man he called his friend.

Judas casts down the silver at the feet of the chief priests and hangs himself because he cannot face asking our Lord’s forgiveness.

~

By Jesus’s sacrifice on the cross the wrongs we have done are already forgiven and we can make amends and restitution with prayer, penance, and good works. Let us learn from the grave error of Judas.

What did the chief priests know of the Son of Man, the Son of God, or the Messiah? They could not see in Jesus their preconception of a divinely-appointed soldier: they had not understood the prophets.

Be none submerged in sin’s distress,
None lifted up in boastfulness;
That contrite hearts be not dismayed,
Nor haughty souls in ruin laid.

— Anonymous, “Magnae Deus potentiae”
(sixth century)

Our Father … Hail Mary … Glory be …” 

I hope those quotes and sample chapter give you a good feel for this volume. The introduction states:

“This Lenten companion is intended to ignite ideas and fresh thoughts about forty episodes of the passion of our Lord. It offers a “station” every day throughout Lent—Sundays are omitted, of course—from Ash Wednesday to Holy Saturday. The non-canonical material contained here is the result of the author’s “reading between the lines” of the Gospel narratives and is meant to help the pilgrim focus more clearly on the events we recall ceremonially during Holy Week.

The Gospels give us only the essential details of the passion because a meticulous report of the proceedings is not the intention of the evangelists, who are concerned primarily with our Lord’s teaching and in establishing, in the light of the resurrection, who he is and how he fulfills God’s promise of a Savior. However, 2,000 years later we find it helpful to enter more fully into these events in order to feel something of the horror and trauma experienced by Jesus and those around him, and so grasp more easily the impact of his teaching and how our salvation was secured.

In reflecting on these daily episodes, the pilgrim can explore fresh and personal paths of contemplation by giving his or her mind free rein throughout the forty days.

To complete each session, a prompt or two is given to aid further self-examination or intercession before the more formal suggested prayers. An expanded Paternoster is given in the Appendix as an aid to fuller intercession.

The translation of the Holy Bible used in this book is the Catholic Edition of the Revised Standard Version, which, in the author’s view, is still the best. In the text, quotations from the RSV are given in italics, but transliterations, conjectural speech, and the author’s translations are given in Roman type.

The present tense is frequently employed in this book to give immediacy to the narrative.”

I did not skip Sundays and just read it from Ash Wednesday until Palm Sunday. It was one of a few books I tried to work through during lend in 2026, and it is an excellent offering. I could easily see myself going back and working through it again during a future Lent.

I have three criteria that for me makes a book excellent, above and beyond 5/5 Stars so to say. 

     First would I read it again?
     Second would I recommend it to my kids or friends and family?
     Third if I keep talking about it, both while reading and after finishing. 

This one hits big time on all three. And with this one I send days to a few friends who could really use it, with the hopes they would pick up the book.

It is easy to engage with but also deep, meaningful and moving. Anyone from teens, to young adults to older retirees could all engage and benefit from reading this book. This is the third volume I have read by Julien Chilcott-Monk, and there is only 1 of the 14 I can find remaining available as an eBook. I do wish some of the others were available digitally.

This is a book I highly recommend, any Catholic would benefit from working through it! 

Note: This book is part of a series of reviews: 2026 Catholic Reading PlanFor all Stations of the Cross review click here.  

Link to other Lent Resources.

Books by Julien Chilcott-Monk:
A Basic Dictionary of Bible People
A Calendar of Catholic Devotion
Advent Joy. Journeying Towards the Nativity
Call Me Tim: A Portrait of Robert Hardy
Come, Lord Jesus!
Flesh, Bone, Wood
In the Name of the Father
John Henry Newman and the Path to Sainthood
Praying the Crucifix - Reflections on the Cross
Saints of the Roman Canon
The English Office Book
The English Ritual: A Companion to the English Missal
Walking the Way of the Cross
...



Thursday, 30 April 2026

The Power of the Cross: Applying the Passion of Christ to Your Life - Michael Dubruiel with Amy Welborn

The Power of the Cross: 
Applying the Passion of Christ to Your Life 
Michael Dubruiel
Amy Welborn (Editor)
ISBN 9781592761005
ASIN B004QGYKL4
ASIN B0CRPXXBW3

The Power of the Cross: Applying the Passion of Christ to Your Life - Michael Dubruiel with Amy Welborn

This volume was originally published in 2007 by Our Sunday Visitor. A newer edition, 2024, is available and there is a digital edition now. I read the eBook over Lent in 2026. I did pick up the eBook in 2024 but had not got around to reading it. Do not make my mistake. This volume can be read over lent, or any time of the year. There are extra chapters at the end if you want to read it over Lent starting with Ash Wednesday, but I am getting ahead of myself.

The description of this volume states:

“There is power in the Cross of Christ that, sad to say, many Christians don't experience. Now you can learn to see Jesus' suffering and death not as a spectacle or theatrical production, but as a blueprint for how to live your life.

Here is the radical teaching of Our Lord presented in a series of concrete steps that you can take at your own pace, whether you use this book alone or with a group.

    • How to follow Christ more closely.
   • God's unique purpose and mission for you.
   • How to overcome the evil that you have suffered at the hands of others.
   • To find God's presence in difficult times.
   • The keys to unleashing the power of the Cross in your life.

Day by day for five weeks, here are the prayers, the reflections, the stories, and the teaching that will help you not only better comprehend the power of Christ's great sacrifice for you, but come to a better understanding of why and how to accept that power now.

Michael Dubruiel was a writer and speaker. He was the author of The How-To Book of the Mass and several other books. He died in 2009.

Amy Welborn is the author of many books, including The Loyola Kids Book of Saints and The Words We Pray.”

The chapters and sections in this volume are:

Introduction
“Is This Really Necessary?”
How To Use This Book
“How Should I Meditate?”

The Cross of Christ Teaches Us. . .
(Week One)
Day 1. Our Mission
Day 2. to Live the Gospel
Day 3. How to Pray
Day 4. About Repentance
Day 5. How to Trust and Give Thanks
Day 6. Reconciliation
Day 7. How to Love

The Cross of Christ Unites. . .
(Week Two)
Day 8. the Temporal and Eternal
Day 9. Those Divided by Sin
Day 10. In Humility
Day 11. In Liberty
Day 12. Those Who Suffer for Justice
Day 13. Us in the Work We Have to Do
Day 14. God’s Mercy and Love

The Cross of Christ Transforms. . .
(Week Three)
Day 15. How We Worship
Day 16. How We See Jesus
Day 17. How We Forgive
Day 18. Law and Love
Day 19. Our Lives
Day 20. Our Priorities
Day 21. How We See Ourselves

The Cross of Christ Illumines. . .
(Week Four)
Day 22. Blindness
Day 23. Lag Time
Day 24. Weakness
Day 25. Death
Day 26. Our Choices
Day 27. The Truth
Day 28. The Way to True Unity

The Cross of Christ Restores. . .
(Week Five)
Day 29. Life
Day 30. Forgiveness
Day 31. The Image of God
Day 32. Our Freedom
Day 33. Obedience
Day 34. The Dignity of Work
Day 35. Justice

Taking Up Our Cross. . .
(Week Six)
Day 36. In Abandonment
Day 37. In Reverence
Day 38. To Follow the Lord
Day 39. Be Prepared
Day 40. In Imitation of Christ
Day 41. To Stay with Jesus
Day 42. Be Not Afraid

Appendixes
Questions for Group Discussions
How to Use This Book as a Lenten Devotional

The Power of the Cross ( Week of Ash Wednesday)
Ash Wednesday: Eternal Life or Death?
Thursday: ‘Jesus’ Invitation
Friday: How Much We Need Jesus
Saturday: A Matter of Life and Death
Notes

I highlighted several sections while working through this book, some of them are:

“Start reading this book. Each section is designed to be read and pondered on its own; read one of the entries each day, or take up one section each week. There are parts of this book with which you may readily agree; other sections will probably anger you. Don’t worry about that; parts of this book elicit the same reaction in me. When faced with the cross, my inner demons rebel. Surrendering to the cross of Christ is the only way to rid oneself of whatever evil may be lurking in our lives.”

“Scripture has many examples of God using Satan’s ploys to accomplish his own purposes.”

“Those of us who know Christ have little excuse if we do not recognize him in the hungry, thirsty, stranger, naked, sick, or in prison. We have the good news of the gospel preached to us; we have heard it and are required to put it into practice.”

“Like Moses, we need the help of our fellow Christians to hold up our arms when they grow tired. We, too, need the help of the Holy Spirit to make up for what is lacking in our prayer.”

“May the cross with which we sign ourselves, and the cross we place before our eyes, always keep us mindful of what we are doing and what is at stake.”

“The cross of Christ either convicts us of murdering God’s Son or makes us into a new creation—a being who is truly remarkable to behold.”

“Ask for good things from God and believe that God will give them to you. Believe God wants what is best for you, even when it appears that the opposite is happening. Believe even when men reject you and persecute you. Keep the cross of Christ before you, and you will be reminded that God’s ways are not ours, but “that in everything God works for good with those who love him, who are called according to his purpose” (Romans 8: 28).”

“St. Paul told the Corinthians that those who follow Christ are controlled by his love. He died for all, so that all might live. No one, not even the vilest and most evil person imaginable, is excluded from the love of Christ.”

“In the face of evil, we need help. We need the Holy Spirit to give us courage to love and forgive as Christ did, to confront evil as Christ confronted it, and to let go of anything that hinders us from worshipping the one true God who is the Way, the Truth, and the Life.”

“Thomas Merton wrote about what he called a person’s True Self. Prayer, Merton argued, helps us to discover our True Self: the person God created us to be, totally free from the expectations and demands of others. By contrast, the False Self is enslaved; he cannot be himself, but only what he thinks others want him to be. Starting today, ask God to redeem you from the slavery of the False Self.”

“Ironically, some Scripture scholars think that in the parable of the Prodigal Son, Jesus is the son who takes the inheritance of the Father—his divine mercy and love—and squanders it on sinners! In the end, the Father is pleased. Once you’ve heard this way of looking at the parable, it’s hard to see it in any other way.”

“If we truly believed this, our lives would be immediately transformed. Gone forever would be the idea that God doesn’t care what we do with our lives. There would be no area of our lives that would be off-limits to God. Because when we worship in spirit and truth, we realize that we live because God’s breath is within us, and we live best when we acknowledge the source of every breath we take.”

“Forgiving others is an act of the cross. In the same way that a priest absolves us while making the sign of the cross over us—so it is necessary to trace the sign of God’s love in the direction of those who wrong us. By seeing them through the eyes of our Savior, we may find the courage to offer them the forgiveness that he has offered to us.”

“The bishop who was responsible for the conversion of St. Augustine said, “Faith means battles. If there are no contests, it is because there are none who desire to contend.” What Ambrose meant is that if we find our faith relatively easy, we should look again to see how much faith we really have.”

“Frequently call upon the Lord for his help throughout the day. Life was not intended to be a solitary venture; recognize that God is always present, and is there for us when we call upon him.”

“Today there are eye surgeries that allow people to see clearly without corrective lenses. We need the “surgery of the cross” to restore our vision, allowing us to see the world as God sees it.”

“Be open to the healing of Christ. Never presume that what Jesus has to offer is only for someone else. Allow the cross of Christ to enlighten the path you walk daily, transforming all of your experiences in God’s light.”

“The death of a loved one is more like Good Friday than Easter Sunday. The darkness that covered the earth on that first Good Friday points, I believe, to the grief of God at the death of his Son. Though Jesus would rise on the third day, the first day was one of horror, pain, and utter grief for all of creation.”

“Our Lord is recorded in Scripture as crying three times. In the Garden of Gethsemane (Hebrews 5: 7), he prayed with tears; he wept over Jerusalem and prophesied its destruction (Luke 19: 41); and Jesus wept at the tomb of Lazarus (John 11: 35). The third instance is especially puzzling. Jesus was about to raise Lazarus from the dead. So why did he cry? Were his tears for other senseless deaths that take place at every moment of the day? Or was it because the death and sin Our Lord had come to save us from had not yet been utterly vanquished?”

“Funerals aren’t for the dead? To be charitable, one could imagine that such a statement reflects the belief that those who believe in Christ do not die but fall asleep. I have attended some services where such statements have been uttered, but they ring hollow. The loss is all too real.”

“To build a lasting relationship with someone, however, it is not enough to read about that person; it is also important to talk with him and those closest to him—holy men and women throughout the history of the Church who devoted their lives to serving him and telling others about him.”

“The Lord comes to each of us in the way that best meets our needs; he knows what we need because we were created by him.”

“Too many of us carry with us our past deaths; we don’t let them go. What John’s brother saw John doing was exactly this: although John had been freed from his drinking and past experiences, he hadn’t let them go. Remember life, keep Jesus in mind, unbind whatever else is there, and let it go.”

“Remember life; too often we live in the past. Live for the present moment in Christ.”

“This is what God is like, how Jesus reveals God the Father to us. So why do some continue to punish themselves for past sins? Why do others find it impossible to admit their own faults? It is simply because they are listening to the voice of the world and not to the voice of Christ.”

“Pick up any work of a great saint and you will hear that person say he or she is the greatest of sinners; those of us who are not so saintly are apt to think of this as pious jargon. However, I think there is a greater truth in their claims. The difference between them and us is not in the number of sins they have to confess. The difference is in how they keep from repeating their errors; trusting in Jesus is the only way to “go and sin no more.””

“St. Ignatius of Loyola taught that we should make use of created things inasmuch as they aid us in praising, reverencing, and serving God, for that is the purpose of our existence. Spend your life seeing all of creation in these terms, remaining in the teaching of Jesus, and witness how your life is totally transformed.”

“Some have suggested that we are born princes but turn to frogs. It seems far more likely that we are born princes who would rather be frogs than members of a royal family. So, our fallen nature works overtime to redefine what it does not want to do in the first place.”

“While recovering, Ignatius read the lives of the saints, and found that when he read these stories, he was left with a feeling of contentment. When he read other, more worldly works, he felt agitated. Ignatius concluded that when we are where God wants us to be, we are at peace no matter how much conflict we face.”

“Prayer keeps us hooked into our Source of life. It should be more important to us than food or sleep—again because our very life depends upon it.”

“One of the most ancient titles for the pope, as a successor of St. Peter, is “Servant of the Servants of God.” The saints all share in common this ability to be the servant of the servants, whether they are poor materially or spiritually.”

“Jesus told his disciples that the pagans liked to lord it over each other but it wasn’t to be that way with them. Two thousand years later, have we learned that lesson? Whose feet are we washing, beside our own?”

“Our parish used the stations of St. Alphonsus Ligouri, which began at each station, “We adore thee, O Christ, and we praise thee, because by thy holy cross thou has redeemed the world.” Over and over again those words would be repeated as a mantra that planted itself deeply within. Christ was to be praised above all things because by his suffering he had redeemed the world.”

“I left their home feeling very sad for both of them. Without the gospel message, some people see only accidents in their lives—all of which have prevented them from reaching some dreamed of earthly paradise. They never seem to realize they cannot reach this paradise without help from above.”

“One experience, two groups of people, two different reactions. One group looks at the empty tomb and rushes to tell what they have witnessed. The other group is paralyzed by the life event. This wasn’t just something that happened thousands of years ago; it happens every moment of every day. Those who see the cross as the end of their life, meet death there; those who believe and place their trust in God, find in the cross life and victory.”

“Forty years ago, civil rights leaders—many of them Christian ministers—endured great suffering because they believed in God’s ultimate victory. Today those who once would have used the cross to defeat evil now are apt to fear this powerful symbol of the Christian faith. How do we explain this modern fear of the cross? How has the symbol of salvation become such a threat to those who should embrace it?”

“Fear of the cross is now a recognized psychological disorder called staurophobia, coming from the Greek word, “stauros” for cross and “phobia” for fear. Overcoming this fear involves clarifying what one associates with the cross. What does the sight of the cross trigger within an individual?”

“Regarding fasting before receiving Eucharist, Father Alexander Schmemann says that from the earliest moments of the Christian Church’s history, “it had been understood as a state of preparation and expectation—the state of spiritual concentration on what is about to come. Physical hunger corresponds here to spiritual expectation of fulfillment, the ‘opening up’ of the entire human being to the approaching joy.””

“Practice fasting before your reception of the Eucharist. Also find special times to fast before high points in the Christian year and during high points in your own life so that you may always remain focused on your need for Christ. Try doing more than is required by the Church.”

“Jesus came to save us from all of this. This is why we are not to judge. This is why Paul could be bitten by the serpent and live. This is why husbands are to be as “Christ” to their wives, who “took the form of a slave.” This is why in Christ there is neither Greek nor Jew, East or West!” 

A sample section from an end of a chapter is:

Steps to Take as You Follow Christ

Ask—How can dying to myself help me to know God’s purpose?

Seek—Ask others to describe what your gifts are, and where they see you as being most authentic in your life. Resolve to see everyone who crosses your path as the servants that God sends to obtain fruit from the harvest.

Knock—Meditate on Revelation 22:1–2. How has your Baptism changed the curse of original sin in your life into the blessing of the mission that God gives you in Christ? When you receive the Eucharist, imagine that Christ is grafting you to himself, so that his life, his healing, his strength flow through you.

Transform Your Life—Ask Our Lord to reveal to you any areas of your life where you might be serving false gods. Ask him to help you to abandon yourself to God’s will in your life in the same way that he did in the Garden of Gethsemane. Believe in God’s providential care for you, no matter what has happened in your life in the past or present.”

This was an excellent volume to work through. And with the way the book is written it can be used as a Lenten devotion or anytime throughout the year. Each reflection is a few pages. And This is one of those volumes I could easily return to again and again and each time come away with more and something new from the reading.

This is a great book. One I can easily recommend. 

Note: This book is part of a series of reviews: 2026 Catholic Reading Plan 

Books by Michael's Dubruiel:
John Paul II's Biblical Way of the Cross - with Amy Welborn
A Pocket Guide to Confession - 2009 Review
A Pocket Guide to Confession - 2025 Review
A Pocket Guide to the Mass
The How-to Book of the Mass: Everything You Need to Know but No One Ever Taught You
The Church's Most Powerful Novenas
How To Get The Most Out Of The Eucharist
Praying the Rosary: With the Joyful, Luminous, Sorrowful, and Glorious Mysteries - with Amy Welborn
Praying the Rosary: With the Joyful, Luminous, Sorrowful, & Glorious Mysteries - with Amy Welborn
Praying in the Presence of Our Lord with Fulton J. Sheen
...

Books by Amy Welborn:
Reconciled to God Daily Lenten Devotions
Wish You Were Here: Travels Through Loss and Hope
A Catholic Woman's Book of Days
de-Coding Da Vinci: The Facts Behind the Fiction of the Da Vinci Code
Loyola Kids Book of Saints
Loyola Kids Book of Heroes: Stories of Catholic Heroes and Saints throughout History
Here. Now. a Catholic Guide to the Good Life
The Words We Pray
Praying the Rosary: With the Joyful, Luminous, Sorrowful, and Glorious Mysteries
Decoding Mary Magdalene: Truth, Legend, and Lies
Come Meet Jesus: An Invitation from Pope Benedict XVI
Be Saints! An Invitation from Pope Benedict XVI

Friendship with Jesus: Pope Benedict XVI talks to Children on Their First Holy Communion
Mary and the Christian Life: Scriptural Reflections on the First Disciple
Adventures in Assisi: On the Path with St. Francis: On the Path with St. Francis
Prepare Him Room: Advent Family Devotions
Daybreaks: Daily Reflections for Lent and Easter 
Parables: Stories of the Kingdom
The Absence of War
Relatable and Authentic, Transparent, So Real
All Will Be Well
Nothing Else Occurs To Me
A Reason for Everything
...


Wednesday, 29 April 2026

Lent and Little Folk - Roderick Vonhögen

Lent & Little Folk
Father Roderick Vonhögen
Trideo Foundation

Lent for Little Folk - Roderick Vonhögen

Last years I did a video course with Father Roderick, The Wisdom of the Celtic Saints, and enjoyed it a great deal. In 2026 he released updated version of Love for Little Folk, and this volume, Lent for Little Folk. I picked up the Love volume but because of a very busy time at work and home did not get around to reading before the lent one released. I decided to make it part of my Lenten journey. I added it to a list of a couple other volumes I planned to work through over lent. The description of the 2026 edition of this book states:

“Why does The Lord of the Rings feel especially fitting for a journey toward Easter?

In Lent & Little Folk, Father Roderick invites you to walk forty days through Middle-earth, from the Shire to the return home again. Each day begins with a moment from Tolkien’s story — a burden carried, a door opened, a light held in darkness — and turns gently toward your own life.

These brief reflections offer simple, practical invitations for the season of Lent. No heavy theology. No academic language. Just steady, thoughtful insights meant to be read one day at a time.

Lent & Little Folk is for readers who:

   • love Tolkien’s world
   • want an accessible guide through Lent
   • value spiritual depth without complexity
   • believe that small, faithful choices matter

The journey begins in the Shire.

And it ends, as many good journeys do, with the work of coming home.”

The chapters in the book are:

Preface
Day 1: The Red Book of Westmarch
Day 2: The One Ring
Day 3: Gandalf the Wise
Day 4: The Loyalty of Samwise Gamgee
Day 5: The Beauty of Middle-earth
Day 6: What About Second Breakfast?
Day 7: Tom Bombadil’s Joy
Day 8: Finding Fellowship
Day 9: Aragorn’s Humility
Day 10: The Black Riders
Day 11: Rivendell Retreat
Day 12: Silence and Rest
Day 13: Traveling South
Day 14: The Snowstorm
Day 15: Speak, Friend, and Enter
Day 16: Balin’s Tomb
Day 17: Gandalf’s Sacrifice
Day 18: Lothlórien
Day 19: The Mirror of Galadriel
Day 20: Galadriel’s Generosity
Day 21: The Argonath
Day 22: Boromir’s Betrayal
Day 23: The Breaking of the Fellowship
Day 24: Gollum
Day 25: The Hospitality of Rohan
Day 26: The Patience of the Ents
Day 27: Shelob
Day 28: Théoden’s Transformation
Day 29: Helm’s Deep
Day 30: Saruman’s Choice
Day 31: The Army of the Dead
Day 32: Denethor’s Despair
Day 33: Merry and Pippin’s Loyalty
Day 34: The White Tree of Gondor
Day 35: Aragorn’s Courage
Day 36: Sam and Frodo
Day 37: The Unexpected Twist
Day 38: The Return of the King
Day 39: The Grey Havens
Day 40: The Road Goes Ever On

I highlighted numerous passages while reading this volume some of them are:

“Lent begins quietly. There is no trumpet blast. No dramatic turning of pages. Just a road, stretching ahead. Forty days that may look ordinary at first glance. And yet, anyone who has walked this path before knows that something changes along the way.”

“When the journey is over, the Hobbits begin to write. Bilbo starts the Red Book. Frodo continues it. Later, Sam adds his own pages. They do not write to impress anyone. They write so that what happened will not disappear. So that the road, the fear, the meals, the losses, the small kindnesses will be remembered.”

“Lent can pass quickly. One week folds into the next. You begin with good intentions, and before you know it, Easter is near. It becomes hard to recall what changed, or whether anything did.”

“Most of us carry something that weighs more than it should. A habit that is hard to break. A comfort that has become a dependency. An old resentment that keeps returning. Lent is not about inventing a burden. It is about facing the one that is already there. You may not be able to let it go all at once. Frodo could not. The road itself wore down the Ring’s power. Take one step. Choose one concrete change. Keep going, even when it feels small. Freedom often begins quietly.”

“It is tempting to try to manage everything on your own, especially the things that feel fragile or confusing. But even the Hobbits needed guidance. There may be someone you can turn to. A spiritual director. A priest. A friend who is not easily shaken. Someone who can listen without rushing to fix you.”

“You may not feel wise. You may not have all the answers. But sometimes courage is passed on in very simple ways. A word spoken at the right time. A calm presence when someone else feels lost.”

“Frodo tries to leave quietly. He believes the road will be safer if he walks it alone. He does not want anyone else to share the danger that follows him. But Sam has other ideas. He is not drawn by glory or by a clear understanding of what lies ahead. He simply refuses to let Frodo go by himself.”

“There are people around you who may be walking through something heavy, even if they rarely speak about it. And perhaps you know what it feels like to carry something quietly, hoping not to burden anyone else. Lent can be a time to practice staying close.”

“Tolkien takes time to describe them. He does not rush from one crisis to the next. The Hobbits notice the smell of grass, the sound of water, the feel of sunlight after rain.”

“Fasting is not a rejection of good things. Food is good. Comfort is good. Celebration is good. But when something good becomes constant, it can lose its meaning. Lent offers a chance to step back a little. To simplify a meal. To leave something off your plate. Not to prove strength, but to remember what hunger feels like.”

“Lent is not meant to drain the world of color. It is meant to loosen the grip of what pulls at us constantly.”

“The Fellowship is not built on similarity. It is built on shared purpose.”

“But companionship often grows slowly. And sometimes the people who help you most are not the ones you would have chosen first.”

“There is strength in knowing who you are. There is also strength in not insisting that everyone else see it.”

“Not every influence in our lives is obvious. Some are subtle. A voice that feeds anxiety. A habit that darkens your mood. A pattern of thinking that leaves you restless or bitter. Lent can be a time to notice what follows you. What thoughts return when you are tired. What conversations leave you unsettled.”

“You do not need to fight everything at once. But you can begin by choosing what you expose yourself to. The company you keep. The media you consume. The tone you allow to shape your inner life.”

“Rivendell does not remove the task ahead. But it gives the travelers strength to continue.”

“Protect your rest tonight. Sleep a little longer if you can. Turn off the noise earlier than usual. Healing often begins there.”

“There are seasons when you move forward without visible reassurance. You may not feel strong. You may not feel inspired. But you sense that standing still will not help. Lent often feels like that. Quiet. Ordinary. No dramatic change. You do not need to see the whole road. You only need to take the next step. The light may not be obvious yet. But it is already returning.”

“There are times when pushing forward is not courage but stubbornness. We hold on because we have already invested effort. We tell ourselves that stopping would mean failure. But sometimes wisdom looks like retreat. Like admitting that this way is closed. Like choosing a different path before exhaustion takes over. Lent is not meant to break you. It is meant to shape you. If something is not working, it may need adjustment.”

“There are moments when you step out of turmoil into calm. A place, a conversation, a pause in the middle of strain. Hospitality has that effect. Being received without suspicion. Being offered food, time, attention. You do not need a forest of golden trees to create such a space. A table. A shared meal. A willingness to listen.”

“Self-examination can feel similar. When you slow down enough to look honestly at your life, you may see patterns you would rather ignore. Or gifts you have overlooked. Lent has long included this quiet kind of looking. Not to accuse yourself. Not to panic. But to see clearly. Clarity is not cruelty.”

“Lent has always included the possibility of repair. Not pretending nothing happened. Not drowning in shame. But facing what is true and choosing differently.”

“Lent stretches across forty days for a reason. Change that lasts rarely happens overnight.”

“There are nights that feel longer than they should. Moments when effort seems barely enough. Waiting becomes its own strain.”

“Think of one commitment you once abandoned. Is there a small way to return to it? To finish something you left incomplete? To speak a word you once avoided? You cannot change what has happened. But you can choose your next step.”

“Not all renewal is immediate. Some signs of life appear quietly. A new habit. A calmer response. A steadier mood. Growth often begins beneath the surface long before it is visible to others. You may not feel transformed. But something may already be taking root.”

“You cannot always see how your choices ripple outward. A small act of restraint. A moment of mercy. A refusal to harm when you could have. These decisions may feel insignificant at the time. Yet they shape outcomes in ways you may never witness. Lent reminds you that goodness is rarely wasted. Time today to look back over these weeks. What have you learned? What would you like to carry forward? What needs to be released? If you pray, entrust the next part of your journey to God. If not, pause and set your intention carefully. Another journey is always beginning.”

“Lent is not an escape from ordinary life. It prepares you to return to it differently. The work you began is not meant to stay inside these forty days. It is meant to take root in daily rhythms. In meals. In conversations. In small choices. Transformation rarely looks dramatic from the outside. It shows in steadiness.” 

A sample day is:

Day 13: Traveling South

“If you are ready, let us go. The Sun will soon rise above the shadow.” 
     — Faramir, The Fellowship of the Ring

The Fellowship leaves Rivendell in winter.

The air is sharp. The mountains ahead are uncertain. They walk without knowing which path will remain open. The days are still short, yet the light has begun its slow return.

They do not wait for perfect conditions. They begin.

* * *

There are seasons when you move forward without visible reassurance. You may not feel strong. You may not feel inspired. But you sense that standing still will not help.

     Lent often feels like that. Quiet. Ordinary. No dramatic change.
     You do not need to see the whole road.
     You only need to take the next step.
     The light may not be obvious yet. But it is already returning.
 
Choose one small action today that moves you toward light.
Begin a task you have postponed.
Reach out to someone you have avoided.
Set aside ten quiet minutes before the day fills up.
Do not plan the whole journey.
Just take the next step.”

I hope those quotes and sample reflection give you a feel for this volume. This volume was not a theological or intense as some of the others I worked through over Lent in 2026. But part of what makes it so moving is the simple faith and lives of the hobbits. And Father uses examples from their life and adventures to inspire and challenge us his readers. There are only 40 reflections; the reader is intended to skip Sundays. I just read through from Ash Wednesday until Psalm Sunday. 

I really enjoyed working through this. And have been following Father Roderick for years. I would love to see him publish a collection of his short stories; or an Advent with the Little Folk. But until then he can be engaged with via numerous social media channels.

Lent and Little Folk - Father Roderick Vonhögen Smaple 01

Lent and Little Folk - Father Roderick Vonhögen Smaple 02

Note: This book is part of a series of reviews: 2026 Catholic Reading Plan

Books by Father Roderick Vonhögen:
Love and Little Folk
Tales of Power: A Guide To Epic Storytelling
Dawn of the Story Mages

Courses by Father Roderick:
The Secrets of Storytelling
The Wisdom of the Celtic Saints
The Courage of the Celtic Monks
How To Walk the Camino
The Tales of Tolkien

Lent for Little Folk - Roderick Vonhögen

Love for Little Folk - Roderick Vonhögen