A few years ago I fell in love with the works of Alice Curtayne. I first encountered the writings of Alice Curtayne through her book Twenty Tales of Irish Saints, I was captivated by her writing style and her style as a hagiographer. And I started tracking down her other writings. This is not proving an easy task. The first problem is that only 2 of her works were in print at that time. Second many of her books never had North American editions. Her first book was published in 1929. She wrote histories, most focused on saints. She wrote a few novels. And she wrote extensively for newspapers and magazines. I have also found that she wrote pamphlets for the Catholic Truth Society. I believe that Cluny Media has released 5 of her books in reprint editions and one she contributed to, The Irish Way. This is the first to have an eBook edition, the others are a mic of paperbacks and or hardcovers. Alice Curtayne has two works with the title St. Brigid of Ireland, this one a full-length history originally published in 1934 and revised in 1954, and the Cluny edition released in 2022. And also, one of her Catholic Truth Society pamphlets called 'Saint Brigid, The Mary of Ireland'. I have read both this and the pamphlet is a separate work. But I have now read this one twice. A few years back I found an out of print copy from Sheed and Ward, shipping was prohibitive to Canada, so I shipped it to a friend in the country I found it and he scanned me a copy. This is the fifth volume I have read from Cluny Media. Before we get to the review of this specific volume I want to restate:
It should be noted that this reprint edition from Cluny is very well done. Unlike many book brought back from the public domain, this volume went through a process of a high quality scan. And a complete re-typesetting. Cluny is dedicated to restoring quality editions of old books, focused on the Catholic Tradition. Their motto is: ‘Promote the tradition. Preserve the Past.’ Which is a very worthy cause. I really appreciate the work of Cluny Media, they are trying to restore Catholic books, bringing them back into print in wonderful physical editions and for a few eBooks. They are excellent editions. I just wish they had eBooks for all volume. The description of the Cluny edition of this book is:
“Saint Brigid of Ireland shares with Saint Patrick and Saint Columcille the honor of being patron of the Emerald Isle. In this brief yet highly illuminating biography, Alice Curtayne details the legacy of Brigid with lively descriptions of her character and family history; her virtues and miracles; her monastic foundations and missionary achievements; and her lasting influence on Irish culture. By all accounts, Brigid of Kildare was unique in her own time and place: as a fifth-century woman, she “stood isolated, without prototype, without peer. When she arose it was as though with a decisive movement she pulled back a heavy curtain shrouding the scene. And at that gesture all the other actors on the stage stand transfigured before a landscape where they see for the first time such freedom as they had never dreamed of, and beyond, Vision, the world opened to them by the Faith.”
Proof of both its subject’s enduring greatness and to its author’s obvious talent, Saint Brigid of Ireland is a heartily enjoyable and edifying biography of one of Ireland’s—and the Church’s—greatest saints.”
The chapters in this work are:
One: The Women of 450
Two: The Shaking Sod
Three: The Fiery Arrow
Four: Brigid and the Bishops
Five: Kildare
Six: The Brigidine School of Mystics
Seven: The Bounty of Brigid
Eight: “A Spray of Irish Fioretti”
Nine: The Wisdom of Brigid
Ten: The Tree of Love
This volume received both the Nihil obstat and Imprimatur in 1954. My youngest saw this book cover on my kindle and was wowed by the artwork. She is familiar with the saint as Brigid is her older Sisters confirmation Saint. Even though she is only 11 she wants to reread this book with me. To be honest I have loved everything I have read from Curtayne. And I am very thankful that Cluny Media is bringing her works back into print. Having read several books about St Brigid much in this work was familiar. And even more so this second time through. This book also crosses over and touches upon a number of other Irish Catholic saints, of course Patrick, but also others that came after Brigid. I greatly appreciated the comparison between Saint Brigid's spirituality and that of Saint Francis of Assisi. I highlighted over 34 passages on my first reading of the eBook edition some of them are:
"St. Brigid, who ranks with Patrick and Columcille in Ireland's Great Triad of Saints, arose in that period where certainty begins in our record. She stands in that first shaft of light that illuminates our history, literature, topography, art and architecture. The strength of Irish devotion to her is expressed in the very repetition of our Kilbrides, Templebreedys, Tobarbrides, Kilbreedys, Rathbrides, and Drumbridges. No one having the slightest acquaintance with Ireland can miss her name, so hugely is it scrawled across the landscape. The ancients affixed it to enduring things, like running water and glens that should witness to her forever."
“Her cult is distinguished too, by a certain freshness of enthusiasm. There is still preserved in its texture an element of surprise, a delight, such as men might experience on beholding dawn for the first time. Even after fifteen hundred years her name has never sunk into somnolence, but still vibrates in the ear of the Irish people like a trumpet blast. All this is universally known, but not in the least understood. It is not understood because with the passage of time we have lost sight of the strange singularity of Brigid.”
“Daughters had right of inheritance in Ireland centuries before it was conceded in other countries, and the same liberal tendency is everywhere evident in our ancient literature. The women of 450 had special places or sections in the public assemblies. They had organized games of their own at fairs, and even enclosures reserved for them.”
“Christianity was forbidden to slaves because it was an inconvenience to slave-owners when bond-people asserted a right to respect family ties.”
“The stage is roughly set for St. Brigid’s appearance: a dark stage on which benighted figures flit confusedly. What is remarkable about Brigid is that she did not belong to the women of 450. She stood isolated, without prototype, without peer. When she arose it was as though with a decisive movement she pulled back a heavy curtain shrouding the scene. And at that gesture all the other actors on the stage stand transfigured before a landscape where they see for the first time such freedom as they had never dreamed of, and beyond, Vision, the world opened to them by the Faith.”
“In this war-riven land Brigid was born, as has been said, of the kingdom that was the most persistently belligerent, Leinster of the battles. Her birth-place was Faughart, three miles from Dundalk, in the County Louth, and the date was about the year 453. Her father was Dubthach (pronounced Duffack, its modern equivalent being Duffy), a pagan petty king or chieftain, and her mother was a Christian bondwoman named Brocessa, who belonged to his household.”
“If the account of St. Brigid’s parentage be exact, she derived one advantage from it: that complete disregard for the accident of birth nearly always expressed by the children of unequal unions. As we shall see, it was her habit in later life to converse with kings as with equals and to treat slave-girls as sisters, whose freedom she passionately claimed.”
“It was not so. In Celtic Ireland the muse was exalted. The poet was highly, even excessively, remunerated for his services to the community. He was not then down-at-heel. He wore rich apparel; he dined well; he drank deep; he swaggered. He had property and servants. He travelled about with a retinue and his whole life was passed in visits and entertainment. At table he had to have the seat of honour and the choicest cut from the joint.”
“It was Brigid who changed the face of things and saved the early Irish feminine ascetic movement. She saved it by the innovation of community life. From the moment her mother’s liberty was ensured and her father’s objections silenced, she began the organization of women. She had seven companions with her when she went to be received into the religious life. Those eight seem never again to have separated.”
“Brigid did not live an enclosed life. In her case going into a convent meant becoming one of the most indefatigable travellers in the land. She is one of the most interesting products of Irish monasticism.”
““Founding” in the early Christian sense meant something far more strenuous than blessing the first stone. The convents then were, as a rule, clusters of wattle and clay huts, enclosed by great stone or earthen walls. When Brigid founded such a settlement, she had first to supervise the building. Then she had to provide the furnishings and staff the place with a few competent sisters whom she had trained. When she had the machinery in motion, she left them in charge and hastened on with a companion or two to a fresh field.”
“Once seven bishops went to visit her, and they have become famous as the Seven Bishops of Cabinteely. Do you suppose Brigid was disturbed by that invasion? No. She sent one sister to the cows that had already been milked twice that day, and another sister to a larder that was as empty as Mother Hubbard’s; yet another sister to an ale-vat that was drained dry. But the bishops feasted adequately, for food was a commodity Brigid never failed to find her guests.”
“Very surprising is the discovery that the feminine inspiration which delighted Europe in later centuries down to modern times was already an accepted feature of the early Irish Church. But what particularly distinguished the Brigidine School of Mystics from all faint or imaginable counterparts was its charming pastoral character.”
“But, not to digress too widely, did Brigid herself as a fact push charity beyond its bounds to the point where begins the first faint injustice to others? From the purely human standpoint, it would look almost like that, but since she is a saint of the Church, one is not permitted to suppose that her charity was indiscriminate, or that she was likely to confuse any moral values. We must rather believe, however unpalatable the idea, it is our own religious perceptions that are blunted and confused, and hers that were acute and clear.”
“Our modern tea is probably a more stimulating and a far less wholesome beverage than the fifth-century ale.”
“The affinity between Celtic Christianity and the Franciscan movement is striking. True, a return to the simple life in religion is a stock principle of most reforming movements, but merely a common principle does not explain this special kinship.”
“One would imagine that the Celtic saints knew by divine prescience of the future testing, so cunningly did they build the spiritual fabric, so ruthless was their concentration on essentials, so stark the spirit of abnegation they bred in their disciples. One would imagine that they had devised a special spiritual structure that should weather those four hundred nightmare years of religious persecution, and that long cycle, even eight hundred years, of political oppression. They even taught—those all-wise—an independence of relics and of shrines, which is a principle hardly encountered elsewhere. But it would have gone hard with the Gael had his trust been in shrines.”
This is one of those books that I could easily read again right away, but it took me over 4 years, and yet I will be rereading it again soon with my daughter. Like the works of some of my favourite authors I see myself returning to this book and other writings of Alice Curtayne often. There is something in the writing that speaks to my spirit. Her way with words, her devotion. The way she balances legends, against known facts, and with faith and trust. Saint Brigid is an example to us all, even more so at this time, 80 years after the writing of this book, and almost 1500 years after her death.
In the Catholic Truth Society booklet on Brigid by Curtayne there are two prayers. One I have been praying for myself and over my daughters daily. There are no prayers to Brigid in this book but this book still is a gem. It made me want to read more about Saint Brigid of Ireland, and more by Curtayne, and thankfully it is now available in a new edition both as a paperback and eBook from Cluny Media. This book is a little treasure of faith and it will inspire you, and likely challenge you. It is well worth giving a read. 
