Showing posts with label CTSDeeperChristianity. Show all posts
Showing posts with label CTSDeeperChristianity. Show all posts

Tuesday, 13 January 2026

Art and Prayer - Mary Charles-Murray - Deeper Christianity Series

Art and Prayer
Sr Mary Charles-Murray
Catholic Truth Society
ISBN 9781860826405
ISBN 1860826407
CTS Booklet SP29

Art and Prayer - Mary Charles-Murray - Deeper Christianity Series

This is the first volume from Mary Charles-Murray that I have read, I belive it is one of only 2 she has published. I greatly enjoyed this book. I have been focusing on this series and CTS books by Pope Benedict XVI lately, I have been tracking down as many of each as I can find, and I believe I now have all from this series. 

This is another great read in a wonderful series. Over the last several years, I have read many books from the Catholic Truth Society, in fact over 460 of them as of the reading of this volume; many read more than once; this all since the spring of 2018. Most were good reads; some were great reads; and a few are exceptional. This was one of over 20 in the Deeper Christianity Series that I have read; many of them have been read twice. This booklet was originally published 2010 and it is one that does not have an eBook. The description of this volume is:

“The Catholic Church, with its particular understanding of how art should relate to faith and spirituality, has commissioned and inspired some of the most beautiful works of art the world has ever seen. This booklet goes to the root of what good devotional art is, how it should work, and the feelings it should inspire. It also explores the effect that different styles of Christian devotional art have had on modern and contemporary art, and why the estrangement of the Church from the artistic world has left both sides much the poorer.”

About the series we are informed:

“The Deeper Christianity Series delves into the mysteries of Christianity, opening up the spiritual treasures of the Church.”

About the author we are informed:

“Sr Mary Charles-Murray is a Sister of Notre Dame and a member of the Theology Faculty of Oxford University, specializing in historical theology. Her writings on the visual aspects of theology have been published widely.” 

The chapters in the book are:

Introduction 
Accessibility to the Spirit 
Looking at the Author of the Faith 
Conclusion 


I highlighted a few passages while reading this volume, some of them are:

“We have here then two kinds of imitation, artistic imitation and personal imitation, intimately linked together, and the engraving encapsulates wonderfully the theme of this booklet: the relationship of art and prayer; or, to put it another way, art and personal spirituality. Union with Christ in prayer comes from close, personal observation of him.”

“To place art in relation to prayer and spirituality in this manner is a distinctly Catholic way of understanding Christian wisdom, and of understanding the true Wisdom who is the Author of the faith. Being a Catholic means to have certain ways of talking and thinking about Christianity which are characteristic, and one of these ways is talking and thinking through images.”

“The question of art and its relationship to prayer presents us with a case study in Catholic identity as it relates to the imagination.”

“The Pope's views were formalized at the Second Vatican Council in the document on the liturgy, Sacrosanctun Cncilium (nn.122-130). As far as the Church is concerned therefore the central place of art in the living of the Christian life has been unequivocally reaffirmed. According to papal and conciliar teaching, art by its nature gives access to the life of prayer.”

“Historically, it was the early Church that set up a Christian artistic sensibility, based on the Bible, by promulgating the idea that there is a continuity of physical and spiritual things, and it is the image which forms the bridge between them. But, although both the Eastern and the Western Church agree in finding in the image the natural bridge to prayer, they different regard to its nature. Unlike the Eastern Church, with its liturgical and spiritualized conception of the icon, the controlling influence on the understanding of art and prayer for the West was not the liturgy but the Bible. The western tradition of art is essentially Gospel orientated in its thinking and in subject matter. Stylistically”

“Durer was a man of deep religious perceptions much affected by the conflicts of the Reformation, and his works reflect a strong and very personal adherence to Christ.”

“A life laden with action is transformed in the withdrawal of prayer. The image is not me rely an aid to prayer but is a very powerful commentary on its nature.”

“God's action is always the same; He acts on all in prayer in an equally intensified and personal way, but in differing degrees, and in a manner adapted to our own circumstances.”

“Bill Viola's work is also closely connected to the contemporary search for spirituality. And in this way it is concerned to challenge that element, found in much in modern art, which privileges the idea of concept. It has been noted that this is high art for ordinary, contemporary people; and seeing in this way represents a return to an older, narrative rather than a modern, critical viewpoint.”

“If we look at him we shall experience what it means to be a true human being. By careful self-observation allied to careful observation of Christ we shall perceive God's care for us and his wisdom in our regard. And art has always proved to be one of the best aids in this double task of observation.”

“The God of the Bible is the authoritative, positive Spirit who works through our current situation. Prayer is shown here as the struggle to achieve an integrated wisdom based on knowledge of two things: knowledge of Christ and knowledge of life.”

“These creations offer to our imagination an understanding of this pattern, and a means of discernment of it in our own lives. One of the fruits of the imagination is that it enables us to have the wisdom to reconcile the central values of the Gospel with those of our own unique personality.”

“From the earlier centuries, when almost all European art was Christian art, we have inherited images of such astonishing quality and power, executed by artists of such extraordinary talent and imagination, that they have in turn shaped the imaginations of generations of their viewers. And it is for this reason that, despite the fact that we have no description visual or verbal of Christ's appearance, and we know Him only from the presentation in the Gospels, we have no difficulty in picturing Him.”

“Medieval imagery achieves the combination of uniting the historic and realistic narration of the passion with at the same time an emphasis on its personal application.”

“Christian theology has always regarded beauty as a final and primary value; and - except for isolated periods of iconoclasm - in its concern to describe the nature and attraction of God as divine love, has always adopted the language of aesthetics, and par excellence, the language of art.”

“In this study we have tried to offer a critical and reflective approach to the traditional practice of expressing ideas concerning God and his relationship to ourselves and the world by means of artistic expression.”

“In the first place Pope Paul VI himself located the largest framework, in that he showed that both art and prayer must take place within the tradition of the Church; and further that within the tradition art must retain its autonomy. in this he was echoing St Gregory the Great who wrote in one of his letters that we do nothing wrong in wishing to show the invisible by means of the visible.”

“This is true also of prayer, and what we have seen at work in these images is first of all freedom; a freedom which echoes and feeds the freedom before God of the person at prayer.”

“Fourthly and allied to this, is the discovery that not all images are suitable for prayer. It is the faith of the Church and the need of the person praying which provides the criterion and interrogates the usefulness of the image in this context. This leads on to a matter which we have seen to be of crucial significance to our issue, the central importance of aesthetic considerations. The framework of the aesthetic cannot be overestimated in matters of art and prayer.”

“Significant art conveys more than what has transpired at a given time; from that given time it carries us into an illumination of humanity in our own time. It lays bare meaningful aspects of our own life which might otherwise we might have missed, and so becomes for us a source of the transformation which we hope to achieve through prayer.”

“But the Christian life as we experience it is not finished; it is constantly a work in progress, constantly corrected or moved forward and finally accomplished by our prayer. The work of art happens when there is an adequate correspondence between form and content, so the quality of the work will depend on the quality of our prayer.”

“As Christians, when day by day we study in our prayer the Author of the Faith and attempt to reproduce in our lives the model he offers, we begin to see the emergence of our true self-portrait, the image of the creator God himself, the Supreme Artist.”

I hope those quotes give you a feel for the volume. This volume is a fairly easy read, but it was much more technical than many in the series. Anyone with a secondary education could easily work through it. I studied a lot of art history in school, and was originally accepted to 2 universities for fine art, this could would have been an excellent resource for school or for papers in high school art history class. I really enjoyed this book. 

This book is an excellent read in a wonderful series. The CTS Deeper Christianity Series of books are written in such a way that they can easily be read in any order. Pick and choose the ones that interest you, read them in order, or jump around. I have been blessed by the entire series that I have read and can highly recommend this book and the series.

Note: This book is part of a series of reviews:  2026 Catholic Reading PlanFor other reviews of books from the Catholic Truth Society click here.


Books in the Deeper Christianity Series:
7 Gifts of the Holy Spirit 
8 Deadly Sins Learning to Defend the Life of Grace
 

Tuesday, 4 November 2025

Icons - Fr John Baggley - CTS Deeper Christianity Series

Icons: 
Reading Sacred Images
Father John Baggley
Catholic Truth Society
ISBN 9781860824371
CTS Booklet SP19

Icons - Fr John Baggley - CTS Deeper Christianity Series

I have been focusing on this series and CTS books by Pope Benedict XVI lately, I have been tracking down as many of each as I can find, and I believe I now have all from this series. This is another great read in a wonderful series. Over the last several years, I have read many books from the Catholic Truth Society, in fact over 450 of them as of the reading of this volume; many read more than once; this all since the spring of 2018. Most were good reads; some were great reads; and a few are exceptional. This was the twenty-first in the Deeper Christianity Series that I have read; many of them have been read twice. This is the first I have read by Father John Baggley, and I believe the only one of his published by the CTS. This booklet was originally published 2007 and there is no eBook editon. The description of this volume is:

“Images have been used in Christian worship for over seventeen centuries and few styles have withstood the test of time as well as the holy icon. In this richly illustrated book Fr Baggley guides the reader through the history of the holy icon and gives useful keys for understanding the main types of icons and their use in prayer and liturgy."

About the series we are informed:

“The Deeper Christianity Series delves into the mysteries of Christianity, opening up the spiritual treasures of the Church.”

About the author:

“Fr John Baggley is a priest of the Archdiocese of Birmingham. He has been interested in icons for about 40 years, and has written two books and several articles on the subject. He is currently parish priest at Corpus Christi, Headington, Oxford.”

The chapters in the book are:

Introduction 
What's in a Word? 
Why Holy Icons? 
The Anonymous Iconographers 
The First Named Iconographers 
Evolution of the Holy Icons 
The Language of the Holy Icons 
What do we discover through the Holy Icons? 
Where do we see the Holy Icons? 
Commentary on Plates 
     1. Portrait of a Bearded Young Man 
     2. The Annunciation 
     3. The Nativity of Christ 
     4. The Mother of God, Hodegitria 
     5. The icon of the Mother of God, Eleousa 
     6. The Mother of God of the Sign 
     7. Christ the Saviour 
     8. The Transfiguration of Christ 
     9. Anastasis - Resurrection 
     10. St Sergius of Radonezh (c .1 314-1392) 
     11. The Holy Trinity Icon of Andrei Rublev 
Living and Praying with the Holy Icons 
Futher Reading 
Abbreviations

I highlighted numerous passages while reading this volume, some of them are:

“Icons have been part of the prayer life of the Church for about seventeen hundred years. For many centuries they were the main form of Christian liturgical art. In the Eastern Churches they continue to have the same dominant liturgical significance, even though styles have varied in different times and places. In the Western Church icons have never completely disappeared, but they have been overshadowed by other forms of sacred art with a more naturalistic style, and the rich tradition of Christian sculpture.”

“The forty years since the Second Vatican Council coincide with a period in which the use of icons by Western Christians has increased enormously. Reasons for this include developments in the study, conservation and creation of icons, greater opportunities for travel, the dispersion of many Orthodox Christians around the world, and ecumenical contacts which have been promoted since Vatican IL The increased use of icons has been warmly welcomed and also greeted with caution in Catholic circles.”

“The welcome witnesses to the spiritual significance and beauty of icons, which resist the cult of originality and individuality which has dominated much modem Christian rut.”

“I hope this booklet will help you to know something about the theology and history of icons, but above all to use them in your praying. Some people 'click' with icons very quickly; for others their appreciation takes longer t mature; some people find them alien and difficult. If you find that icons do 'speak' to you, you may want to go further in your exploration of this form of sacred art.”

“In the second century BC when Jewish scholars translated their scriptures into Greek, the word they used for image in the book of Genesis was eikon, from which we derive the word icon. We are created to be icons of God! That is our human vocation.”

“The earliest surviving panel icons date from the 6th century; some can be seen in Rome, others at the Monastery of St Katherine at the foot of Mount Sinai, and a few others in museums around the world.”

“Why holy icons? Because Christians needed an imagery which would express what they believed about the Holy God who had been revealed in Jesus Christ, the Holy One of God (cf. Jn 6:69), and also express what they wished to commemorate in connection with the holy ones of their communities who had lived and died for the faith. The presence of icons in churches for the Divine Liturgy reinforces the sense of the presence of Christ and his holy ones in the Communion of Saints.”

“The earliest icons were painted by the same artists who produced the Fayyum portraits - ordinary anonymous artists engaged in portraiture, and who made images for the Christian churches and homes. Later on, work was done by more specialised artists, in many instances linked to monastic communities. The names of the artists are not known.”

“The iconoclasts sought to destroy the holy icons; the iconophiles or iconodules defended the icons and the practice of venerating them. Thousands of icons were destroyed during this conflict, and many iconodules were martyred for their faith.”

“The defenders of the icons believed the iconoclasts were not simply attacking Church art, but the reality of the Incarnation, and its implications for Christian faith and worship.”

“The invisible God has been made manifest, has been seen, touched and handled (1 Jn 1:1 -3) in the person of Jesus Christ. To represent the person of Christ in icons is not idolatry; it is to affirm that revelation can be perceived through the eye as well as through the ear.”

“The nature of the veneration of the sacred images was clarified: true adoration (latreia) is given to God alone; honour or veneration (proskynesis) is given through the material image to whoever is represented therein. The decisions of 787 were re-affirmed when the controversy ended with the Triumph of Orthodoxy in 843.”

“Nicaea II had permanently linked the work of the iconographers to the doctrine and liturgy of the Church. Icons could not gain a place in public worship and liturgy until they had been 'received' and blessed by a bishop or priest. It was clear that iconographers worked as servants of Christ, of the Church and of the Faith it professes.”

“The intention behind the icon is to make the invisible visible - to put us in touch with something that is greater than the sum of the visible elements, to put us in touch with a different kind of 'reality', to raise us up to the divine realm. To achieve these goals iconographers work with various conventions, symbolic images and styles which constitute part of the language of the holy icons.”

“Sometimes icons can slow us down, and help us to be still. They have the power to put us in touch with a whole spiritual tradition of inner prayer, prayer of the heart, where heart and soul are purified and renewed by the grace of the Holy Spirit.”

“Human life and literature include many extra-ordinary experiences - changes in levels of consciousness and perception which can only be communicated through the metaphors and imagery of transition. Sacred iconography uses its own language of symbols and imagery to take us deeper into the mystery of Christ.”

“The life of the Kingdom of God involves conversion and a transformation of our way of life.”

“Henri Nouwen speaks of "the compassionate solidarity out of which healing comes forth". It is a good phrase to bear in mind when praying with an icon like this which turns our attention to the compassionate solidarity of God and Man in Christ from whence comes forth forgiveness and healing for the human heart.”

“If we use a prayer corner or icon corner regularly it will become 'holy ground', the place where we come before God, a place of meeting. Being in the presence of Our Lord Jesus Christ changed the lives of his disciples and apostles, and that process of transformation and transfiguration has continued through the ages. In praying with icons we are not simply beholding beautiful works of art; we are being put in touch with the divine beauty and the divine energies which transfigure and re-create us in the image and likeness of God.”

I hope those quotes give you a feel for the volume. The chapter Commentary on Plates, contains 11 images, most are full page and 2 are double full page spreads. Each of these has a breakdown of the meaning and items in the image. There was a lot of great information in this little volume. A history of Icons in both the east and west, changing traditions around the use of icons, and some information on learning how to read icons. I really enjoyed working through this volume. It was a great read.

This book is a great read in a wonderful series. The CTS Deeper Christianity Series of books are written in such a way that they can easily be read in any order. Pick and choose the ones that interest you, read them in order, or jump around. I have been blessed by the entire series that I have read and can highly recommend this book and the series.

Note: This book is part of a series of reviews:  2025 Catholic Reading Plan! For other reviews of books from the Catholic Truth Society click here.


Books in the Deeper Christianity Series:
7 Gifts of the Holy Spirit 
8 Deadly Sins Learning to Defend the Life of Grace
 

Wednesday, 15 October 2025

Faith, Hope and Love The Theological Virtues - Andrew Pinsent - CTS Deeper Christianity

Faith, Hope and Love 
The Theological Virtues
Fr Andrew Pinsent
Catholic Truth Society
ISBN 9781784691547
eISBN 9781784692094
ASIN B072L45SL5
CTS Booklet SP49

Faith, Hope and Love The Theological Virtues - Andrew Pinsent - CTS Deeper Christianity

This is the third volume from Father Andrew Pinsent that I have read. They have all been well worth the read. I greatly enjoyed this book and the companion volume. I have been focusing on this series and CTS books by Pope Benedict XVI lately, I have been tracking down as many of each as I can find, and I believe I now have all from this series. This is another great read in a wonderful series. Over the last several years, I have read many books from the Catholic Truth Society, in fact over 455 of them as of the reading of this volume; many read more than once; this all since the spring of 2018. Most were good reads; some were great reads; and a few are exceptional. This was the twenty-first in the Deeper Christianity Series that I have read; many of them have been read twice. This booklet was originally published 2017 and the eBook edition was released at the same time. The description of this volume is:

“How should we live our lives and how can we grow in goodness? The three theological virtues (Faith, Hope and Charity) and their meaning is examined here, in the context of the Christian revolution in virtue ethics.

What is a good human being and who is good? Has anyone ever been perfect and, if so, who? How does one grow in goodness and become perfect? What is man really? What would we be like, male and female, if human nature could ever be brought to perfection? This book is an attempt to answer these questions by examining the meaning of virtue following the coming of Christ, or what one might call the ‘Christian Revolution’ of virtue ethics, particularly in regard to the theological virtues: Faith, Hope and Charity.”

About the series we are informed:

“The Deeper Christianity Series delves into the mysteries of Christianity, opening up the spiritual treasures of the Church.”

The chapters in the book are:

Introduction
Forming Character
Unity of the Virtues
The Darkness of the World
Christ and the Life of Grace
Divine Love (caritas)
Faith (fides)
Hope (spes)
Practical Concluding Remarks

I highlighted numerous passages while reading this volume, some of them are:

“What is a good human being and who is good? Has anyone ever been perfect and, if so, who? How does one grow in goodness and become perfect? What is man really? What would man be like, male and female, if human nature could ever be brought to perfection?”

“Jesus Christ, who won our salvation not by killing his enemies but enduring death by crucifixion as the atonement for our sins, radically transformed the notion of goodness.”

“This present booklet, commissioned by the Catholic Truth Society, is an attempt to answer these questions by examining the meaning of virtue following the coming of Christ, or what one might call the ‘Christian Revolution’ of virtue ethics.”

“The first booklet examines the virtues of the Christian in relation to God (the theological virtues). A second, accompanying booklet examines the virtues of the Christian in relation to the world (the cardinal virtues).”

“Setting aside the neutral words, and precisely how the positive words relate to goodness and the negative words to evil, the good aspects of a person’s character are called ‘virtues’ and the evil aspects are called ‘vices’.”

“As a metaphor, a virtuous man is like a healthy or fruitful plant, whereas a vicious man is like a diseased and decayed plant.”

“Character is also extremely important in every profession, vocation and way of life.”

“What is particularly important is the hope that good and evil dispositions can be shaped and even radically transformed while we are still alive. Indeed, much of what is meant by becoming a good person consists in acquiring the virtues and eliminating the vices. Of course, this transformation is easier said than done, as dispositions can often be hard to change.”

“Consequently, if we want to be happy, the formation of virtue should be a central project of our lives.”

“The general principle is that repeated virtuous actions themselves produce virtue (a virtuous circle), just as repeated vicious actions lead to vice (a vicious circle).”

“In the Latin-speaking world, these four principal virtues, under which all other virtues were grouped, were given a special name: the ‘cardinal virtues’ from the Latin word ‘cardo’ meaning ‘hinge’. With modifications, the idea of four cardinal virtues was incorporated later into Christian virtue ethics.”

“A Christian is not just someone with a special set of beliefs, but a supernaturalised human being, a child of God.”

“Divine love therefore has two principal desires: a desire for union with another, and an ecstatic desire for the other’s true good as the good one seeks for oneself.”

“Quite simply, we cannot claim to love others if we do not want to spend any time with them, and we cannot receive or exercise divine love if we refuse to pray.”

I hope those quotes give you a feel for the volume. This volume is a fairly easy read. Anyone with a secondary education could easily work through it. But it is one of those books that you could work through many times over your lifetime and each time come away with something new or deeper to appreciate about it. I really enjoyed this book. 

This book is an excellent read in a wonderful series. The CTS Deeper Christianity Series of books are written in such a way that they can easily be read in any order. Pick and choose the ones that interest you, read them in order, or jump around. I have been blessed by the entire series that I have read and can highly recommend this book and the series.

Note: This book is part of a series of reviews:  2025 Catholic Reading Plan! For other reviews of books from the Catholic Truth Society click here.


Books in the Deeper Christianity Series:
7 Gifts of the Holy Spirit 
8 Deadly Sins Learning to Defend the Life of Grace
 
Making Sunday Special 
Mary in the Liturgy 
Mary Mysteries of the Blessed Virgin Mary 
Providence and Prayer 
Prayer in Sadness and Sorrow
 
Prudence, Justice, Courage, and Temperance 
Purgatory A Mystery of Love 
Rediscovering Virtue The Art of Christian Living
 
Teachings on Prayer  
The Name of God The Revelation of the Merciful Presence of God 
The Trinity and the Spiritual Life
 

CTS Deeper Christianity

Books by Father Andrew Pinsent:
Why? Course Book
Evangelium Presenter's Guide: Sharing the Riches of the Catholic Faith
Evangelium Participant's Book: Sharing the Riches of the Catholic Faith
Faith, Hope and Love - The Theological Virtues

Thursday, 18 September 2025

The Name of God: The Revelation of the Merciful Presence of God - Michael Lewis - CTS Deeper Christianity

The Name of God: 
The Revelation of the Merciful Presence of God
Canon Michael Lewis
Catholic Truth Society
ISBN 9781860828966
eISBN 9781784694258
ASIN B073GZ5QBK
CTS Booklet SP41

The Name of God: The Revelation of the Merciful Presence of God - Michael Lewis - CTS Deeper Christianity

I have been focusing on this series and CTS books by Pope Benedict XVI lately, I have been tracking down as many of each as I can find, and I believe I now have all from this series. This is a great read in a wonderful series. Over the last several years, I have read many books from the Catholic Truth Society, in fact over 450 of them as of the reading of this volume; many read more than once; this all since the spring of 2018. Most were good reads; some were great reads; and a few are exceptional. This was the twenty-first in the Deeper Christianity Series that I have read; many of them have been read twice. This is the first I have read by Conon Michael Lewis, and I believe the only one of his published by the CTS. This booklet was originally published 2014 and the eBook was released in 2017. The description of this volume is:

“The revelation of God’s Name, which began in the Burning Bush, comes to completion in Jesus. This book takes us into the heart of the mystery of God’s Name and therefore the mystery of prayer.

Pope Benedict XVI wrote that the revelation of God’s Name, which began in the Burning Bush, comes to completion in Jesus. The mysterious Name of God revealed to Moses, a Name too sacred to be spoken aloud, signifies God’s merciful presence with his people. At the Incarnation, that Name is finally spoken fully in Jesus, which means “the Lord saves”. The revelation of the Name is the revelation of the presence of God, who seeks to immerse us in the ocean of his mercy. This book takes us into the heart of the mystery of God’s Name and therefore the mystery of prayer.”

The chapters in the book are:

To Make Known the Name of the Father
What’s in a Name?
The Burning Bush
I Am Who I Am
The Name and the Divine Mercy
The Mystery of the Name
The Giving of the Name
YHWH and Yeshua
The Words of the Lord on his Name
The Name that is Above All Other Names
On the Invocation of the Name

I highlighted only few passages while reading this volume, they are:

“Far from being a mere label, the name was seen as a manifestation of the person named, a part of them, a potent symbol that not only expressed but, in a mysterious way, was something actually charged with and expressing the being and the underlying reality of the person named.”

“This is why in Genesis, for example, whenever a man is born or given a given a new name, the meaning of that name is explained. If the names of mortal beings matter so much, how much more does the name of God?”

“God can indeed be the object of our thought, but our minds cannot comprehend him nor can he be reduced to the level of an object among other objects.”

“God names himself by saying he has been, is now and will be with his people. All tenses are present in the Name because time past and time future are all embraced in God’s eternal now. For the very first time, God calls Israel, “my people.””

“What is certain is that the theme of the Name runs like a golden thread throughout the Old Testament. God’s divine power and glory are constantly seen as present and active in his Name.”

“The naming of the Messiah is a sign of the divine paternity. Since the role of an angel is to bring a message from God, it is God who has chosen the name of the Messiah and of his Son. Now what is eternal begins to exist in time, and the name of the Word made flesh, eternally pre-existent in the mind of God, is now made known on earth.”

“The Shekinah had been present in the burning bush and is now present in the Blessed Virgin. In Rabbinic tradition, the cloud of the Tabernacle in Exodus 40: 34-38 was the cloud of the Shekinah. Mary is ‘overshadowed’ by the Holy Spirit and becomes the place of the Shekinah, the new Ark of the Covenant, the dwelling-place for the Name.”

“The five sacred letters of the name can be vocalised. Just as the Word is made flesh and becomes visible, so too the name can now not only be uttered, but can be invoked by all, for in Jesus dwells all the fullness of the divinity.”

“When we collate what our Lord says about his own name, we see that he is speaks in a totally semitic way of his name as a way of referring to actions done in his person, on his behalf or by his authority. In his name, prophecies are made, demons exorcised and mighty deeds worked.”

“Thus Christ says “I am”: 1. the bread of life, 2. the door for the sheep, 3. the good shepherd, 4. the resurrection and the life, 5. the way, the truth and the life, 6. the true vine.”

“To answer this question, we must always keep sharply in focus the fundamental truth that the one who bears the Name, Jesus, the Son of Mary, is both fully God and fully man. Jesus is the name of the Messiah, the name of the Word made flesh.”

I hope those quotes give you a feel for the volume. This book is about midway in the series for being academic or being devotional. It has a really well balanced mix of both elements. It is crisply written and easy to engage with. It could benefit anyone from secondary school on. 

This book is a great read and one any Catholic would benefit from reading. The CTS Deeper Christianity Series of books is written in such a way that they can easily be read in any order. Pick and choose the ones that interest you, read them in order, or jump around. I have been blessed by the entire series that I have read and can highly recommend this book and the series.

Note: This book is part of a series of reviews:  2025 Catholic Reading Plan! For other reviews of books from the Catholic Truth Society click here.


Books in the Deeper Christianity Series:
7 Gifts of the Holy Spirit 
8 Deadly Sins Learning to Defend the Life of Grace
 

Thursday, 26 June 2025

Understanding the Story of the Bible - Clare Eileen Grant - CTS Deeper Christianity

Understanding the Story of the Bible: 
An Introduction to Salvation History
Clare Eileen Grant
Catholic Truth Society
ISBN 9781860828454
eISBN 9781784693398
ASIN B072XRT82R
CTS Booklet SP37

Understanding the Story of the Bible - Clare Eileen Grant - CTS Deeper Christianity

I have been focusing on this series and CTS books by Pope Benedict XVI lately, I have been tracking down as many of each as I can find, and I believe I now have all from this series. This is a good read in a great series. Over the last several years, I have read many books from the Catholic Truth Society, in fact 450 of them as of the reading of this volume; many read more than once; this all since the spring of 2018. Most were good reads; some were great reads; and a few are exceptional. This was the twentieth in the Deeper Christianity Series that I have read; many of them have been read twice. This is the first I have read by Clare Eileen Grant, and I believe the only one of hers published by the CTS. This booklet was originally published 2013 and the eBook was released in 2017. The description of this volume is:

“This booklet helps us to understand Salvation History as the true history of the world, from creation and fall to salvation through the death and resurrection of Christ.

Catholics have been encouraged since the Second Vatican Council to become more familiar with the Holy Bible, yet many still find it a daunting book. The Lectionary gives generous extracts throughout the liturgical year, but at the cost of losing sight of the historical context of each extract. In order to recover our sense of the narrative as a whole, we need to understand Salvation History as the true history of the world, from creation and fall to salvation through the death and resurrection of Christ, leading to eternal happiness in God.”

The chapters in the book are:

Introduction
In the Beginning…
Abraham, our Father in Faith
Jacob and Joseph
Moses and the Exodus
The Heroes and the Judges: Deborah, Gideon and Samson
The Kings: David and Solomon
The Prophets: Elijah and Elisha
The Great Prophets: Isaiah, Jeremiah, Ezekiel and Daniel
In the Fullness of Time

I highlighted only few passages while reading this volume, they are:

“For the earliest revelation of his salvific plan, God chose one small people, the Jews, to be his own special family and through them he proceeded to put this plan into action, gradually instructing them through chosen individuals and ensuing events.”

“It is, therefore, the true history of the world, the recounting of which is a gift from God to enable us to understand our human condition and to strive with his help to rise up out of the darkness into which we have fallen.”

“This is one of the most mulled over passages in Scripture: the “men” are three-and they are one-and Abraham addresses them as “My Lord”; is it a first suggestion of the Holy Trinity? Christian painting and iconography have frequently interpreted the incident as such, most famously in the work of the Russian iconographer Andrei Rublev.”

“Abraham is called “our father in faith” because of his great trust in God and his promises.”

“To show to all people the sacred nature of his new capital city, David ordered the Ark of the Covenant to be brought into Jerusalem. Scripture gives us a beautiful description of how David danced for joy as the Ark of the Covenant was finally carried into the city.”

“Wishing to save his people from the consequences of their wilful disobedience, God called a series of prophets to warn the people to turn their hearts back to him.”

“Their task was always either to warn the people of the consequences of turning away from the Lord or to relay to them God’s promises of redemption. Prophets were often feared, hated and attacked, and tended to be solitary. It was not an easy job.”

“Lastly, the Books of the Maccabees recount the heroic struggles between the Jews and their Syrian enemies in the forty years until 134 BC. The Jewish people were led by Judas Maccabeus and his two brothers. These books have a strongly religious purpose and a climax was reached with a description of the rededication of the Temple.”

“He is also the Way, since through his example he showed us how to live in this world, in order to attain eternal life in the next: to accept God’s Commandments into our hearts and to live according to the Beatitudes. He is our Life, because he gave as gifts to his bride the Church, the Eucharist and the other sacraments, which continue to nourish us and to heal us in every part of our lives. He even gave us his own prayer, the Our Father.”

“Those of us now living in these last days have had many blessings poured out upon us: through the New Covenant we can acknowledge God as our Father, Jesus as our Saviour and brother and the Holy Spirit as our advocate and comforter. We have the immaculate Mother of God as our intercessor and model of faith in God’s promises; and we can look to the example of the saints who have gone ahead, “on whose constant intercession in [God’s] presence we rely for unfailing help” (Eucharistic Prayer III).”

I hope those quotes give you a feel for the volume. Having done the Bible in a Year a few times now with Father Mike Schmitz and having read through the bible most years since I was a teenager a lot of this was very familiar. That being said this was a good read. For those not as familiar with the bible I think it would be an excellent read. Also having a Religious Studies Degree with a specialization in Roman Catholic Thought, the book was a bit basic for me, but the material is excellent and it is very well written.

This book is a good read and one any Catholic would benefit from reading. The CTS Deeper Christianity Series of books is written in such a way that they can easily be read in any order. Pick and choose the ones that interest you, read them in order, or jump around. I have been blessed by the entire series that I have read and can highly recommend this book and the series.

Note: This book is part of a series of reviews:  2025 Catholic Reading Plan! For other reviews of books from the Catholic Truth Society click here.


Books in the Deeper Christianity Series:
7 Gifts of the Holy Spirit 
8 Deadly Sins Learning to Defend the Life of Grace