The Shadow of the Bear: A fairy tale retold by: Regina Doman

The Shadow of the Bear:
A Fairy Tale Retold
Regina Doman
Chesterton Press
ISBN 9781883937768

Some books just fall into your hands, and instantly become treasures you want to share with all you know. This is one of those books. It is a modern retelling of the story from the Brothers Grimm, of Snow White and Rose Red. It is the story of two brothers and two sisters, all of whom have lost much in life and are not fully what they at first appear. The sisters have lost their father and had to move back into New York City. The brothers have lost their mother and have both been convicted of drug charges. Then one fateful night their fates become somehow intertwined.

The sisters are Blanch and Rose, two girls who grew up in the countryside, and who now reside in the city. They live with their mother and attend secondary school. The first of the brothers we meet is named Bear; he has dreadlocks, is big and tough, yet upon spending an evening with the Brier sisters and their mother he reveals different parts of his past. He has a passion for life, loves poetry and takes the girls on outings. But there is always a dark side to a Bear and this one is no different. He has secrets and his story and journey are still unfolding. The mystery revolves around a murdered priest, an abandoned church and the school the sisters are attending.

This story is wonderfully told. The author draws you in and keeps you captivated from first page to last. Each chapter begins with a quote from the original fairy tale, and foreshadows what is coming, yet in New York the mysteries and magic of a fairy tale are very different from the German countryside. Regina Doman is a true storyteller, not just an author. His skill with the pen makes you see the action as it is taking place, and you feel so drawn into the story that you feel like a character sitting on the sidelines waiting to see what will happen next.

This is the first book in a trilogy and I cannot wait to lay my hands on books two and three. This story was so captivating that it left me wanting more immediately. If you are looking for some great summer reading this term, give this book a try.

Book by Regina Doman:
Fairy Tales Retold:
Snow White and Rose Red (1997)
Shadow Of The Bear (2002)
Black As Night (2004)
Waking Rose (2007)
Midnight Dancers (2008)
Alex O'Donnell and the 40 Cyber Thieves (2010)
Rapunzel Let Down (2013)

...

Other Books:
The Story of Job

...

Graphic Novels:
Habemus Papam! Pope Benedict XVI
Pope Francis: I Believe in Mercy

...

Contributed to:
Catholic Philosopher Chick Makes Her Debut
Catholic Philosopher Chick Comes on Strong
The Mystery of Harry Potter: A Catholic Family Guide
The Chestertons and the Golden Key

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Picture Books:
Angels in the Water (2004)
Fairy Tale Novel Paper Dolls (2009)

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NonFiction:
Our Fairy Tale Romance - Andrew Schmiedicke (2009)

Stations of the Cross for Kids

...

Author Profile Interview with Regina Doman

The Boy in the Striped Pajamas by: John Boyne

The Boy in the Striped Pajamas
John Boyne
David Fickling Books
ISBN 9780385751537

Books about the Holocaust are never easy to read. Some are downright terrifying and some make the reader nauseous. This book however approaches this period in history from a new and interesting angle and tells a tale of what might have happened, and in doing so opens up these stories to a whole new generation of readers. The book was originally marketed as a children's book, and then remarketed as adult fiction because of the content. The author claims it is just a book, and soon it will be a major motion picture due out in the fall of 2008.

This is the story of two boys who lose everything they hold dear, yet the reality of their loss is completely different. Bruno's life is changed when his father is given a new job and they move from their five-story home in Berlin to a new home in the country that is only three stories tall. He has lost his 3 best friends in life, and his home with the banister and the attic window that looks out over all of Berlin. His new bedroom window looks over small huts in a fenced-in area where everyone wears striped pajamas. One day while being rebellious and doing what he should never do, he walks along the fence and meets a boy with whom he shares a birthday. Shmuel and Bruno meet most days and sit on the opposite sides of the fence and talk. As their friendship grows Bruno's youthful innocence is challenged.

The novel is told in the third person narrative, but told from a nine-year- old's perspective. Though the reader knows that the story takes place at Auschwitz, Bruno cannot pronounce it, and misunderstood the name from the beginning. Yet in not naming the place the author leaves the story as a much broader tale.

This book is extremely well-written; it takes the reader to a place and time we should never forget, and it reminds us of the human element in all stories. John Boyne has written a book that could become required reading for all school children, and maybe all adults should read it also, lest we forget. So pick it up and walk with Bruno and Shmuel as they develop a growing friendship just sitting and talking through a barbed- wire-topped chain link fence.

(First Published in Imprint 2008-05-02.)

Catholic Carnival 170

Today is Monday of the Sixth Week of Easter. In today's reading from In Conversation With God focuses on the Gifts of the Holy Spirit, it focuses on the supernatural virtues, the gifts of the spirit and devotion to the holy spirit. I read this devotion before diving into the submission for this week's Catholic Carnival, Carnival #170. The best advantage of hosting the Carnival is the opportunity to read the posts before everybody else. The drawback is that you read them in bits and pieces as they come into your mailbox, and thus don't get the comprehensive feel of reading the carnival. So this week I will share with you the posts in the order they arrived.

This weeks posts are gifts, gifts from the authors who share of their life, joys, sorrows and struggles. They are also gift's from God, who often speaks to us through what we read so before we begin thank you to all of you who contributed from your wisdom, your life experience and your journey. May God bless each and every one of you.

Kelly presents Bible Catholics posted at Visits to Candyland.

Theresa L. Twogood offers us the Big Picture Progressive Exposure posted at OLIN e-Book e-Publishing.

Margaret at The Earthly Paradise presents Gothic Revival and Spirituality: John Henry Newman and AWN Pugin.

Barb from at SFO Mom has two submissions this week, first Cast Your Cares Upon Him and also she offers us Earth Day According to One Secular Franciscan.

Elena challanges us with her submission How to Have a Domestic Church part 2 - It takes two to tango! posted at My Domestic Church.

At Christus Vincit - the BLOG! we have a post called 'I Got to Hear a Really Nice Lost 45' about a rare find you don't hear too often at Mass: Spirit Seeking Light and Beauty. It's set to a hauntingly beautiful Gaelic tune, Dohmnach Trionoide. If you have a Pius X Hymnal lying around, check it out at #133.

Denise Hunnell presents The Most Confusing Sacrament--This Was A Surprise! posted at Catholic Matriarch in my Domestic Church aka Catholic Mom.

Michelle from Philly Catholic Spirituality say that we sometimes put off prayer to the "right" time or place. But listen to St. Hilary's advice from 16 centuries in the past and pour out our prayer in everyplace - in the flames, or locked in the bathroom so the kids can't interrupt! So she encourages us to 'Don't Wait for the Right Room to Pray'

Sean writing to us from close to home at A Catholic Canadian writes a post called 'To Join or Not to Join?' – Social Media is inspiring people to join old fashioned community groups he states that 'I've noticed that many of the Catholics involved in social media are finding themselves getting more involved in their local parish communities.' I am one of 5 or 6 social media types I know that have joined the Knights of Columbus in their local parishes.

Heidi from Mommy Monsters writes about the Day in the Life of a Foster Mom Five years later, looking back on my first parenting efforts, I'm so grateful for how far ALL of us have come!

Kate Wicker presents Letting Jesus Be in the Limelight posted at Kate Wicker.

Kasclar at Journal of a Nobody in a post called A Name, An Identity she is sharing her thoughts and prayers about the name we gave our child after we lost him to miscarriage almost four weeks ago. Contains a link to a previous post about our loss. Be sure not to miss it and to keep the family in your prayers.

Sarah in a post As We Enter Your First Spring from just another day of Catholic pondering shares a letter to her 6-month-old daughter to try and capture the wonder of seeing the new world through her daughter's eyes.

Christine from A Catholic View in a post about Miley Cyrus on Semi-Topless Pic: 'I Feel So Embarrassed'! Miley (Hannah Montana) Cyrus' decision to pose semi-topless spurs some thoughts on what it means to be Christian.

Kevin from HMS Blog writes about OUR ADVOCATES A reflection on the Mass readings for the sixth Sunday of Easter.

Aggie Catholics (aka Mary's Aggies) writes about In-Vitro Fertilization and Catholics
he ponders about the morality of in-vitro fertilization and Catholic teaching.

Laura Fetters presents Catholic Teacher Musings: Graceful Exits posted at Catholic Teacher Musings.

Red Neck Woman writing from Postscripts from the Catholic Spitfire Grill reflects on the question 'Do Catholics Worship Images of Christ?'....my thoughts.

Jean from Catholic Fire writes about St. Louis Marie de Monfort, Apostle of Devotion to Our Holy Mother A brief bio of St. Louis de Montfort, with a few of my favorite quotes, why he is special to me, and links to making your consecration, a Litany to St. Louis, his hymns and writings, and to his Fire Prayer, in which he pleads for his apostles to remedy the present-day crisis of the Church that he foresaw.

Laura from Children, Chocolate & Other Paths to God writes 'In All Things Give Thanks' she states that in the midst of mommy madness, sometimes just a shift in perspective is needed.

Mark Koester presents Vengeful Paths to Truth posted at The Mystic Atheist.

All of the Icons from from Joao D. Filipe who wrote inviting us to see his art site. He is a painter of icons in the Byzantine classic style.

Tomorrow is the feast of Saint Catherine of Siena, in Francis Fernandez's devotion series In Conversation With God he reminds us of Catherine's passion and love for the Church, the pope and the example her life was to us to love the church, and to make truth known. Each of you attempt to do that through your blogging and I applaud you all. Keep up the good work. And May God's most holy spirit infuse you afresh for your service to the church, local and universal.

(Note: Any late submission will be appended to the post.)

Christianity: the first 325 Years. - An Essay

Christianity: the first 325 Years.

To begin a study of the history of Christian thought, we must look at the key events to the debates, and issues of their day. Below is a chart of what I consider some of the key events.

• 30-32 Paul Persecutes Church in Jerusalem
• 48-49 Apostolic Council in Jerusalem
• 64-69 Paul's Death in Rome
• 70 Destruction of Jerusalem
• 95 John Exiled to Patmos; Clement Bishop of Rome
• 170 Beginning of Montanism
• 242 Beginning of the Preaching of Mani
• 260 Edict of Tolerance for Christians
• 297 Edict of persecution of the Manichaeans
• 303 Edict of persecution of the Christians
• 314 Council of Arles (Donatist Affair)
• 325 Council of Nicaea Issue of Christology
• 367 Easter Letter by St. Athanasius outlining what we use as
• New Testament Cannon to be used by the Church (This cannon confirmed at future councils in 392, 397, 405, 419)
• 380 Christianity Becomes the State Religion of Rome
• 381 Council of Constantinople
• 391 Prohibitions on Pagan Religions
• (Christianity is now the persecuting Majority)

Even with these dates there are many theological developments and ecclesiastical changes missing in between them that we will not address. Christianity was a sub-sect of Judaism; messianic Judaism is now a separate religion. Christianity began as a persecuted religion, both by the new emerging Rabbinic Judaism, by the Roman Empire and the Pagan religions that it endorsed. Then in 260 there was an Edict by Emperor Gallienus of tolerance for the Christian traditions. Then in 325AD with the conversion of Emperor Constantine, Christianity became the state religion of Rome.

From these issues Christianity began as a religion on the run with the leaders moving from city to city, preaching, teaching and establishing churches. Then it grew from a predominantly Jewish tradition, to a gentile religion, as well as from being a persecuted religious minority, to being the persecuting majority in less than five hundred years. Somewhere in the middle of this time debates grew up in this tradition. The first major debate was, on Christ, a Christological debate: was Jesus God, was he man, or was he both God and man. After this debate seemed to be settled then the debate of the Holy Spirit arose. So the major challenges facing Christians in the first three hundred years that we will be addressing are the questions about martyrdom and the issues of Christology, specifically the issues of the Docetism, Manicheans and Arianism. So let us now turn our attention to the issues of dying for one's faith.

The question of dying for one's faith is almost as old as the Christian tradition itself, for in Acts 6:8-8:1 is the story of the trial and execution of Stephen for his faith. This section ends with "And I Saul approved of their killing him." Yet after his conversion Saul/Paul was to experience a death for Christ Jesus. Tradition has it that Saint Peter and Paul both were martyred in Rome, Eusebius of Caesarea states: "They say that in the reign of Nero Paul was beheaded at Rome itself, and that Peter likewise was crucified, and this story is confirmed by the association of the names of Peter and Paul with cemeteries there, which has lasted to this day." Thus we see that persecution and suffering for the faith began early. Many embraced death rather than deny the faith or the denial of Jesus as Christ. Later under Roman persecution of the faith we have examples of both men and women who paid the ultimate cost for their faith.

Vibia Perpetus (c.181-203) is one of the earliest female writers in Christian theology. Her writings focus on the spiritual experiences, and the important role they played in Christian piety. Her surviving writings comprise her visions while in prison awaiting death. After seeing a friend climb a brass ladder to heaven, she was warned about the dragon that would try and ensnare her. In her vision she responds "I told Him that in the name of Jesus Christ the dragon could not harm me. At this time the dragon slowly lowered its head as though afraid of me. Using its head as the first step, I began my ascent." We see from this excerpt that her visions gave her confidence in facing her coming death; as well as those who were in prison with her.

Now hat we have looked at persecution and death for this 'Christian' faith, we will now look at the issues of Christology, specifically Docetism (a form of Gnosticism), Manicheans and Arianism, and the responses that tried to deal with these issues.

Docetism was one of the earliest controversies in the Christian tradition. The main premise is that Christ did not really suffer but only appeared to suffer; therefore Christ was not human. Ignatius of Antioch in countering Docetism states: "So do you pay attention when anyone speaks to you apart from Jesus Christ, who was of the family of David, the Child of Mary, who was truly born, who ate and drank, who was truly persecuted under Pontius Pilate, was truly crucified and truly died, in full view of heaven, earth, and hell, and who was truly raised from the dead. It was his Father who raised him again, and it is him [i.e., the Father] who will likewise raise us in Jesus Christ, we who believe in him, apart from whom we have no true life. But is, as some godless people (athoi), that is, unbelievers, say, he suffered in mere appearance - being themselves mere appearances - why am I in bonds?" The core issue to this debate was if Jesus was not human, and only appeared to suffer, but did not actually suffer, then are we saved or do we only appear to be saved. Can we be saved by a deception? As Placher states in our text: "Most Christians, however, came to feel that Docetism would turn Jesus' life into a sort of trick, an illusion. Moreover, Christians who believed that Christ's suffering and death on the cross saved them from their sins feared that if Christ had only seemed to suffer and die, then they could only seem to be saved." So with the decision by the majority of Christians that Jesus did actually suffer and die. The next major debate was of Mani (216-277) and the Manicheans. Mani professed a dualism in creation, there was a God of Light, goodness, who was the Father of Jesus, and there was a God of evil and darkness. Jesus showed us how to free the light that was trapped in the evil matter of our body, and this would be accomplished through successive reincarnations. Then Marcion took this premise one step further, to state that the God of the Old Testament (Jewish Scriptures) was the God of Evil, an Evil Creator God, who was very different from the God of Love Revealed through Jesus Christ. Irenaeus wrote extensively against these ideals, focusing on clarifying what was the official Church's understanding of Jesus Christ and God. He states: "Thus they verbally confess one Christ Jesus, but their meaning is different from ours." Irenaeus wanted all Christians to be clear on what they believed and why they believed and that their faith had been passed down through apostolic tradition.

This brings us to the final debate in this era, the main figures in this battle were Arius and Athanasius, and though this debate was to be settled at the Council of Nicaea the issues continued to be raised for many years to come. The main Christological issue was who was Christ? There were many different schools of thought: Jesus was God to some, Jesus was a man to some, and Jesus was God and man mixed to become some new being or Jesus was both God and man with two separate natures united in one being without mixing. Both sides of this debate believed that their belief was right and just. But the core issue at stake was salvation. How could we be saved by a sacrifice that was not human, and how could God be satisfied with a sacrifice that was not God. This council was of dual purpose; Constantine had become a Christian and was trying to use Christianity as a tool to re-unite a fragile empire. Athanasius wanted a council to set orthodox theology. This was the first ecumenical council in 325. The final decision was that God was one, yet three persons, Father, Son and Holy Spirit, all three regarded as equal in divinity. This council came to the conclusion that Christ was 'Begotten not created' and yet of the same substance as the father. Cory and Landry sum up this council as follows: "At the Council of Nicaea the bishops indicated their opposition to Arianism by approving a creed, or statement of beliefs. This statement of beliefs came to be called the Nicene Creed. In it the Bishops adapted an already existing creed by inserting a few phrases designed to link the Father and Son as closely as possible and hence express their opposition to Arius." So we end this period with a clear view of Jesus as both God and Man, and the Church is now becoming a power within the Roman Empire. The period up to this point could be considered the Christianizing of the Roman Empire, and from this point on we might call it the Romanizing of the Christian Faith?


Endnotes

1. How to Read Church History, Volume 1; Comby, Jean: Crossroads, New York, 1996, p.193-194
2. New Revised Standard Version, New York, NY, Harper Collins,1993, p.2071
3. Eusebius of Caesarea from Church History Volume II as quoted in How to Read Church History, Volume 1; Comby, Jean: Crossroads, New York, 1996, p.94
4. Invitation to Christian Spirituality: An Ecumenical Anthology. Tyson, John R. New York: Oxford UP, 1999, p.61
5. The Christian Theology Reader, Alister E. McGrath, Oxford, Blackwell, 1997, p.136
6. A History of Christian Theology; Placher, William C., The Westminster Press, Philodelphia, 1893, p.68
7. Readings in Christian Thought Second Edition, Kerr, Hugh T. Nashville, TN: Abingdon Press, 1990, p.36
8. The Christian Theological Tradition: Second Edition; Cory & Landry, Prenice Hall, Upper Saddle River, 2003, p. 127 (Advanced Reading Copy)

Bibliography

Tyson, John R. Invitation to Christian Spirituality: An Ecumenical Anthology. New York: Oxford UP, 1999

McGrath, Alister E. Ed. Christian Theology an Introduction: Second Edition. Oxford: Blackwell Publishers, 1997

The Christian Theology Reader
Oxford: Blackwell Publishers, 1997

Comby, Jean. How to Read Church History: Volume I
New York: Crossroad Publishing Company, 1996

Cory, Catherine A. and Landry, David T. The Christian Theological Tradition: Second Edition Upper Saddle River: Prentice Hall, 2003 (Advanced Reading Copy)

Placher, William C. A History of Christian Theology: An Introduction
Philadelphia: The Westminster Press, 1983

Walker, Williston. et al., eds. A history of the Christian Church: Fourth Edition New York: Charles Scribner's Sons, 1985

Kerr, Hugh T. Readings in Christian Thought: Second Edition
Nashville, TN: Abingdon Press, 1990

Holy Bible New Revised Standard Version: The Harper Collins Study Bible New York, Harper Collins, 1993

(First written for RS231 History of Christian Thought Fall 2003.)

Leap of Faith - A Film Criticism

Title: Leap Of Faith
Year: 1992
Director: Richard Pearce
Writer: Janus Cercone
Studio: Paramount Pictures
Film Stock:
Color (DeLuxe)
Run Time: 108 min.

When this film came out in 1992 I was heavily involved with the campus ministry Campus Crusade for Christ (CCC) at Queen's University. The campus directors and all the Christian leaders I knew at the time, warned 'good Christians' not to see the film. As a good little soldier I obeyed for about a year. When I finally saw the film I thought it was great. Though it was done in the genre of a comedy, I would argue that the story becomes drama with the miracles that happen during the telling of the story. Many Christians avoided this film, which could have been a great tool for dialogue and reflection upon faith, hope, and doubt. I believe that it is a tragedy that so many Christians avoided this film. Therefore I will argue that this film is a comedy/drama that Christians should have watched, that it is a great story, and though often interpreted as against Christianity and against faith, I would say it shows real faith.

When the film came out there was a very strong negative reaction to it within the Christian Community. The United States Conference of Catholic Bishops rated this film A-III for adults only. The review on the USCCB website states: "Director Richard Pearce's serio-comedy of religious hucksterism has few laughs and little meaning, made all the more unsatisfactory by a vague, feel-good ending. Comic depiction of religious sentiment exploited for profit and an implied sexual encounter." The Roman Catholic Church strongly recommended that the faithful not watch the movie. My own mentor through CCC asked us to pass out flyers asking people to boycott the film. Even the New York Times writer Janet Maslin states: "Well acted and amusingly told, featuring a fine performance by Steve Martin in the central role, this tale ultimately switches gears and takes a deeply serious turn. 'If I get the job done, what difference does it make?' Mr. Martin's Rev. Jonas Nightengale, a bogus faith healer, asks twice during the story. The second answer he receives sums up the film's fundamental message: 'It makes all the difference in the world.'" The screen shot is of a third time this statement is used, this time by Boyd after he has been healed and is asking Jonas to travel with him. Boyd thinks it does not matter if miracles are happening. He wants to join Jonas's entourage and go on the road.

The religious elements in this film are obvious and blatant - both the faith of the religious who want to believe and hope for miracles, and also the faith Jonas has that everybody is a sucker. Yet as Frederic and Mary Ann Brussat in their review of Leap of Faith declare: "The point of Leap of Faith is well worth pondering - miracles cannot be summoned by command; they happen spontaneously, by grace, and often to those who least expect them." The film raises a number of serious religious questions. Those questions are: first, did a miracle happen and was Boyd actually healed by God? The second is: did Jane Larson experience conversion from cynic and part of the team of conmen? And finally, was Jonas Nightengale's leaving a sign of his conversion and contrition? Each of these questions possible 'miracles' and raise questions that are worth further discussion - however not in the scope of this paper.

Because of the turn of events from comedy to drama, this film has many redeeming qualities. Many Christians may have avoided this film, and some may have also persuaded others not to attend, myself included. Yet in doing so, they missed out on an opportunity to dialogue and to discuss both the scams presented by Jonas and the possible miracles that occurred during the film.

EndNotes:

1. http://www.usccb.org/
2. http://movies.nytimes.com/
3. http://www.spiritualityandpractice.com/

Bibliography

http://www.usccb.org/
(Visited 2007/10/23)
http://www.spiritualityandpractice.com/
(Visited 2007/10/21)
http://movies.nytimes.com/
(Visited 2007/10/21)

(First Written for RS266 Religion in Popular Film Fall 2007.)

Prince Monoke - A Film Criticism

Title: Princess Mononoke
AKA: Mononoke-hime
Year: 1999
Director: Hayao Miyazaki
Writer: Hayao Miyazaki (Screenplay), Neil Gaimen (English Adaptation)
Studio: DENTSU Music And Entertainment
Film Stock: Color (Fujicolor)
Run Time: 134 min.

In Princess Mononoke Hayao Miyazaki tells a Shinto tale. Even though Neil Gaimen helped to bring it to a Western audience by helping to dub it for an English audience. It still remains a story of Shinto, told for a Japanese audience. Despite the fact that it has gathered a following in North America, the story does not become a product of Hollywood, and thus lose it's primary message. In the first chapter of The Sacred Paths of the East, Theodore M. Ludwig states: "The Human adventure can be viewed from many perspectives - and indeed there should be many perspectives, since there is not just one human story, but many stories. Common to these stories is a searching for meaning, for wholeness, for some connection to the larger continuity of human life. That searching has often been expressed in what we call religious structures, ideas, and experiences." Thus we will examine Princess Mononoke first from the perspective in which that story is used to examine life and make sense of it, second that this story is a religious story, and third in comparison to other stories Princess Mononoke stays true to Hayao Miyazaki views of his religious tradition in a way that some other films do not, especially when it is translated for a North American audience.

In order to understand how Princess Mononoke is truly Shinto we must first understand Shinto. Ludwig say's this about Shinto: "The word Shinto, modeled after Chinese terms, means in native Japanese terms the 'Way of the Kami' (kami no michi). This refers primarily to Japanese religion as a way of life according to the will of the kami." Later Ludwig states: "The kami who are negative and destructive are also respected - those who bring vengeance and calamity on humans. For these kami, too, are manifestations of life-power, turned to the destructive side, and they also are worthy of reverence and worship." The best example of this is seen in the screenshot. We have the Oracle or wise woman bowing to the nearly dead boar god, and asking for him to pass in peace. She also promises that rituals will be performed for him. This is something a westerner would not understand or do; our Judeo-Christian heritage tells us we are to subdue the earth and its inhabitants not bow down to them. Therefore we can state that this not a typical western or westernized film.

Hayao Miyazaki uses Shinto beliefs and practices as a narrative device. Through them in this film he examines Shinto beliefs and practices in a way that it represents the his view of Shinto through story. Ludwig emphasizes: "Norinago's reason for emphasizing this is to advocate the Shinto attitude of accepting evil and death as part of life without resorting to foreign teachings (as in Buddhism and Christianity) that deny death by hoping for some kind of life after death." This is seen in the film by Ashitaka's quest to find the cause of the boar god's wound and anger. Even though he is cursed and going to die from the wound, he is struggling against the evil in himself, and in both Irontown and Princess Mononoke. He is trying to find a way to end the cycle of hate and anger. Ludwig then states: "So the path of transformation begins with purification of the physical world and of the inner heart, and it leads to renewal of life in communion with the kami, the source of all goodness and blessing." This is the mission Ashitaka is on. He is seeking to restore balance in a world off kilter and out of balance.

The Shinto ending of the film is clearly seen in a number of ways. The first is that there is no clear good versus evil - there are characters with varying shades of good and bad in them. Also the story is not truly resolved at the end of the film. It does not get all wrapped up in a nice little package. For Ashitaka states this near the end of the English version of the film: "I understand, you'll live in the forest and I will go help them rebuild Irontown. I will always be near. Yakul and I will come and visit you whenever we can." Yet in the Japanese version with English subtitles the message is slightly different. He states they will live together, him at the Ironworks and her in the woods. Yet both are clearly a Shinto end to the film. There is no happily ever after, as in many of Disney's or even North America's other films. Compare this ending with the 1967 Disney version of the Jungle book, where Mowgli leaves the jungle and goes to the girl in the village or the 1989 release The Little Mermaid where King Triton gives his daughter to a man to marry. In both of these other Disney examples the stories are turned into happy endings so people can leave the theatre and feel good. In this story the couple end up with a strange hard relationship and neither sells out, but both have a level of hope.

From these three examples I would declare that Princess Mononoke is a Shinto story, told from Hayao Miyazaki's vision of Shinto. It kept it's Shinto message even while undergoing the transformation of being dubbed for a non-Japanese audience. It is a tale of Spirits, Gods, Nature, and Humanity seeking to find their place in the world, and working through the interactions between the kami and humans. Donald Nicholl in his article "Scientia Cordis" declares: "Certainly a striking feature of many of the great spiritual adventures of this century has been the way in which, having lost their bearings within their own traditions, they have sought them in some other - and have almost gone over to that tradition, only to discover their bearings once more within their own." This could explain the fascination and cult like following to this film and it's director in western society. Nicholl also says: "Hence the Characteristic medium of the scientia cordis is neither a principle nor a law but a story - a story that will move the heart." Hayao Miyazaki tells a Shinto story but he tells it in such a way that it becomes a medium to reach the hearts of practitioners of other traditions. Thus Miyazaki's films - his stories - will have an audience across religious traditions. Yet the story will remain a Shinto tale.

Endnotes:

1. Ludwig, Theodore M. (2001), The Sacred Paths of the East 2nd Ed., Prentice Hall, Toronto, p.3
2. Ludwig, p.246
3. Ludwig, p.248
4. Genesis 1:28 various translations. See Appendix A.
5. Ludwig, p.251
6. Ludwig, p.253
7. Princess Mononke (1999) English Dubbed Version
8. Princess Mononke (1997) English Subtitle's from the Japanese Version
9. Nicholl, Donald, (1997) The Beatitude of Truth, Dartmon Longman & Todd, London, p.150
10. Nicholl, p.161

Appendix A
Bibliography

Ludwig, Theodore M.
The Sacred Paths of the East
Prentice Hall, Toronto, 2001,

Nicholl, Donald
The Beatitude of Truth
Dartman Longman & Todd, London, 1997,

http://imdb.com

(First Written for RS266 Religion in Popular Film Fall 2007.)

Angels on Assignment: Peters Story

Angels on Assignment: Peters Story

Once upon a time--for we all know the best stories begin that way--not too long ago and not too far away there lived a little boy named Peter Raymond Murphy. Peter to his friends. I am lucky to count myself as one of those friends. But I am getting ahead of myself; there are some things you should know about Peter before I begin this tale.

As Anne of Avonlea says of her prized student, Paul, Peter too appears to have a spirit and a soul that is much older then his body. In many ways Peter is more man-boy, but then again he is still just a child. He runs and plays, laughs, jokes and gets into scrapes, as a middle male child is wont to do. He can be running and playing with the rest of the children, but will stop, all of a sudden, and climb up into your lap, place his hand on your face and stare into your eyes for twenty to thirty minutes. Then, just as quickly, he will hop down again and join the other children at play. What he is looking at, and what he sees, we will never know. But in his intent gaze you feel alive, you feel loved. And you feel a probing search, as if he is looking for something that you have forgot or lost, and his role in life is to bring it back, or rekindle the flame within.

I've also been told that Peter sees angels. Or at least he used to at any rate. When he was two he would often ask, "Who's that?" and be looking up at an empty space. He is also known to stare off into space, deep in thought, for periods of time.

But the keenest indication of this man-boy's wisdom and age are "Peterisims!" The way he phrases things and the sayings he expresses; amaze friend and stranger alike--sometimes just because of their bluntness.

Well I think that is enough background, or else there won't be any room for the story.
So where was I? Ah yes I remember now.

Once upon a time, I was heading home from school to my spiritual and emotional home, not my biological home. I arrived in the small town, and had decided to visit the used bookstores and the Christian bookstore, just to covet a little. While at the Christian bookstore I saw a card of angels watching over a child at sleep. I felt inclined to purchase it to give to the Murphys to put up in the boys' room.

I try to spend as much time as possible with the Murphys who are my closest friends. I love doing projects around the house with Michael, the father. And although Bridget--the mother-- is much older then Pete or I, though we don't know how much older. I find myself able to unwind and vent and be fully transparent with this couple, this family. I can bounce ideas off them, share my hopes and fears and just be fully myself.

Now the Murphy children are really an unusual lot. Jacob, the oldest, is very shy and reserved and very very obedient. Peter you have already been introduced to. Kate-Lynn is my little princess and she has me just wrapped around her fingers, "Teve" was one of the first names she learned. But she will definitely break hearts, as she grows older. And then there is little Mason David who has come to the family after their adoption of me into their hearts and family. That is the cast of characters, except myself, whom some will say is the biggest man-child of them all, with emphasis on the child part! And of course the angels whom we do not have the privilege of knowing yet by name. Yet once again back to the story. I seem to have this bad habit of wandering off topic.

Yes, that's where I was. I had the Angel card and decided to show up at the Murphys early for dinner. Friday night is "Pizza Night" at the Murphy household. I went by early to see if I could give Bridget a hand with starting dinner. "Pizza Night" is the custom of having homemade pizza with chips and chicken wings for dinner and eating in the living room while watching a movie. This occurs most Friday nights in this home.
Since I arrived early, and Pete was home from work early, all 7 of us decided to go tobogganing. So we got the children all bundled up, and then we did the same. Michael and I put the old wooden toboggan, the GT snow-racer, the flying saucer and the plastic toboggan into the back of the pickup. The Murphys crowded into the cab of the truck. Oscar the dog and I into the back and off we went. We had a wonderful time at the hill. Mason, only being three months old, stayed in the truck with the heater running. We each took turns trying the different rides, alone and in various groups. Every few runs, one of the adults would go check on Mason. As the sun was setting and everybody was rosy of cheek, we decided to head for home, for pizza and hot drinks.

Being tired from the fun, we all turned in after the movie. The boys, Jake and Peter, to the top bunk, me in the bottom, and the rest in their usual spots. We were up early the next morning to a bright winter's day, with a light fresh dusting of snow. Breakfast of teddy-bear shaped pancakes, bacon juice and milk.

Bridget set to the housework after Pete had done the dishes. She decided all us children should be out from under foot--out of her hair and way. So Pete and I allowed ourselves to be persuaded by the boys to go back to the hill for more sledding. We would take the three older, Jake, Peter and Kate.

Now the boys always wanted the GT Snow-Racer, so they took turns for first pick. The other child would then chose between the plastic toboggan and the flying saucer. Then they would head down the hill. Katie was happy to just stand at the top and watch, or to run up and down the hill following her brothers. So Michael or I would take the last ride left and follow the children down and carry the GT back up. It was too heavy for the boys, and Oscar was not there with his harness to pull it up like the night before.

Things went fine for about an hour or so. And then the accident occurred. Jake chose the GT, and he went down first. Peter had chosen the black plastic toboggan. Then he went down. As I was about to head down, on the flying saucer, to where Jake was to retrieve the GT, Peter had veered off radically and was now heading for a tree. Both Pete and I yelled for him to bail out. Then he hit the tree and the toboggan went over him. I got up, threw the saucer to Pete and told him to go. While Pete was about half way down, Peter tried to stand up, fell and screamed. I grabbed Katie and started to run down the hill. Before I reached the bottom, Pete had picked up Peter and was running for the truck. As I crossed the field I grabbed Jake and Pete and I Dashed for the truck with the three children.
On the way to the hospital Pete called Bridget to let her know what happened. I then called the hospital alerting them to injuries's and our position from the hospital.

I then focused on talking to Peter and to keeping him awake and conscious. He was complaining that he didn't want to go to the hospital. He kept saying he just wanted to go home to bed. He kept trying to brush the flowing blood off his face and out of his eyes.

I asked his if his girlfriend was cute. He said "No". So I asked why he was her boyfriend and he said she was kind of cute. We kept him talking all the way to the hospital.

On arrival, Pete took Peter in and I stayed in the truck and told stories to Jake and Katie. A while after arriving Bridget comes out and asks if I can take the two home and get the cleaned up and fed lunch.

So I take her van home. But during the time in the truck I called a friend, Jeff, I was suppose to meet that afternoon to tell him what happened, and to get his churches prayer chain going. I call my own church in town to get them praying. I also called my roommates at school to get the Christians on campus praying.
I was a nervous wreak, but I've found that if I clean or bake when I procrastinate or am stresses it helps. So after the two were fed and watching "Mary Poppins". I cleaned. I was puttering around doing this when Bridget called. Fortunately, Jeff whom I was suppose to meet had gone to the hospital to see if there was anything he could do. Bridget was about to move the truck from emergency to long-term parking but neither she nor Pete had money. So when Jeff said, "how can I help?" Bridget replied "Money?" She then sent Jeff back to the hill to get the sleds, which we had left, where they lay. She also asked if he could find Peters' boots, as both were missing. Then he came a round to the house. He told me there was a fracture from forehead to base of the skull. But the Doctors were as of yet unsure of bleeding or pressure on the brain. While Jeff was at the hospital he got in for a minute to see Pete and Peter. Michael was trying to keep Peter awake and kept asking, "Are you awake Peter?" "Open your eyes." "Don't go to sleep Peter." Then after the third or fourth "Are you awake?" Peter replied "No, now go away." Which is a perfect "Peterism", and Peter, true to form.

When Bridget next called she said they were transferring him to a hospital about an hour and a half away. Could I stay till the grand parents arrived to look after Jake and Katie? Which was the least I could do.
Bridget went with Peter in the ambulance. Pete came home with Mason to shower and get cleaned up. He then drove up to the new hospital. When the grandparents arrived, Jeff and I left.

Now the miracles, which grew and happened, in this case are many and varied. I probably don't even know of most of them. But those I do know of assure me that there is something very special about Peter, and also the power of prayer.

With such a severe head injury, Peter never lost consciousness or lucidity. There were also never any complications, no bleeding on the brain, no pressure on the brain, no effect to eyesight or hearing. The angels that must of been working with and in the Doctors, saw to this.

When people around the world heard about it they responded. A fur company from up north sent a foxtail for him to attach to the helmet he had to wear for protection during recovery. Originally Peter was not supposed to be active or play outdoors for at least 6 months. Yet within 3 months all restrictions were removed. Which with how rambunctious Peter is, is a Miracle for it would of been impossible to keep him down in the summer. Each child in grade one class in the US that heard about the accident through a prayer chain on the Internet. They each drew him a picture wrote him a letter and bound them into a book and mailed them to him.

People from all over the world sent him postcards to give him something to do while he recuperated. Peter was sent cards to encourage challenge, stimulate his mind and just for fun.
And those are but a few of the miracles surrounding Peter's recovery. Peter had all restrictions lifted after 3 months. Now Peter runs climbs and plays as hard as ever. While he has perhaps forgotten how close he came to death, those close to him will always remember.

The Angles guarded Peter at the Hill, till Michael got to him. They protected us all and guided traffic flow, as we sped to the hospital. There were angels ministering to all of us involved. Through the people supporting us, and through the spiritual realm.

And they all lived happily ever after or at least until the dog incident, but that is another story.

Analysis

I tried to do a number of things in this story. First was to make it a first person narrative, where the narrator is my voice. I also tried to keep it fun and light and playful, even though it is a serious story. It is often a story that deals with a severe injury of a child, possibly the death.

I modelled the narration after that in J.M. Barrie in Michael Pan, yet without the darker side or edge.

I also wanted to tell a tale of a serious accident and the scare of seeing a child greatly hurt. While telling of the fun and play that is in this family and myself.

I tend to wander a bit too much in the story, but overall I believe that it flows well. The father in the store heard the first draft, and couldn't think of anything to add or subtract.

I also wanted to tell this tale, because of my belief in angels and the power of prayer. Especially divine intervention in this incident. I believe that Peter is a very unique child and will one day be a great Prophet!

In telling this tale I wanted to bring honour to my friends the Murphys, as a small tolken of my appreciation of them and all they have done and do for me.

(Written for ENGL 208C Children's Literature Spring 1999 based upon a true story with Name's changed.)